Why So Many Mature Voices From the Hebrew Roots Movement are Heading Back to the Church – Lessons from The Cross and the Switchblade

HRM church(FYI: I have long since stopped publishing comments on this particular blog due to shameful behavior. It brings shame to our King and Messiah when believers respond to other people’s comments with mocking, or ascribe to me beliefs and motivations that are inaccurate and amount to false accusations. Accuser of the brethren is not the calling is believers, but the calling of the evil one. No one can read one article from a person and know them (especially when they can’t even get the gender correct), and it is terribly sad that people mistake their fears and assumptions for the leading of the Holy Spirit and/or discernment. I will not publish any comment on this or any other blog that demeans any believer or is posted to start a fight. I also will not allow accusations to be made about myself or anyone else. Humility demands that we exalt others, and not ourselves. What you have here is my honest opinion from two years ago, and you are not at liberty to assume anything not expressly laid out here.)

It’s no secret that I believe the Hebrew Roots Movement is dying, and a lot of folks are starting to see it. Too much anger, too much division – and yet, what did we expect to happen?

People came in to this movement and were told that Christianity had “lied about everything.” Christians had “everything wrong,” and their holidays were “full of pagan child sacrifice rituals.” That was the party line. Oh, and the Jews couldn’t be trusted to know anything because they were too rebellious to accept Yeshua as Messiah. That left only us, there in the middle, as the “faithful witnesses.”

Is it any wonder why some people can’t hold a conversation about the flaws in this movement without saying something like, “Well, the Jews and the Christians are worse!”? That’s like scolding one kid and having them point out the faults of another. As parents, we don’t fall for that obvious diversion.

We, the Hebrew Roots Movement, were a bunch of people who felt wronged and lied to and were angry about it. In our passion, or passionate rage, we tried to preach to friends and relatives—who of course didn’t believe us. We saw lies everywhere and in everything—to the point where some of us were tempted to throw baby Jesus out with the bath water. We were willing to turn so vehemently on our heritage because we were either sincerely angry about the lies we had been told, or we desired to have special insider knowledge. Our new pastors and teachers wrote online articles and uploaded videos, and just like our former pastors, they quoted from books we ourselves hadn’t read. But we felt that the people who wrote these articles and produced these videos had to be telling the truth, and furthermore, they had to have done their due diligence.

We no longer believed that Christians could be credited with any sound scholarship, but if someone was on the outside – where we were – we gave them a pass on proving their claims. We wanted and needed them to be right. Maybe we were so desirous to have allies that we were predisposed to believe absolutely anything. That was a dangerous and convenient assumption, and it resulted in a lot of angry and desperate Hebrews who mourned their relatives remaining in “Babylonian idolatry.”

So what happened? Angry people were made teachers before they were over their anger phase. Now, instead of being enriched and exhorted by mature teachers who have passed through that initial stage and tempered it with wisdom, we have teachers who encourage anger and division.

With the advent of social media, anyone can teach and produce videos without the usual local controls that keep immature and even unknowledgeable believers out of traditional teaching positions. Some of these started out bashing Christians and then turned on Jews. When they ran out of material, lo and behold, they started devouring people within the movement. This should not surprise us.

We have others who make the mistake that Jews warn clearly against: they get into Kabbalistic works like the Zohar before they have spent forty hardcore years studying the Tanakh. Personally, I don’t even peek at stuff like that.

Some people came in to the Hebrew Roots Movement simply following the knowledge train: they needed something new to tickle their ears. As Christians, they were bored; then someone taught them something interesting and new. They came in high on the exhilaration of being a remnant “in the know,” but that feeling never lasts. And when the anti-missionaries came and offered them even more knowledge, all too often they could not resist; off they went to deny Yeshua as Messiah.

Here’s the problem: unlike Christianity and Judaism, we are a movement largely without a safety net in place for new people. Most folks have no chance at a local congregation; they have nowhere to be nurtured and loved through those difficult first few years. As a result, we cannot help but become a movement of radically individualized people who operate as islands on social media. No support, no accountability, no guidance, and oftentimes no real growth of anything except anger and resentment.

A lot of your kinder and more mature voices are heading back into the churches. Why? Well, it isn’t to celebrate Christmas and Easter! It’s because they are coming to understand that we were never supposed to be individuals but instead a community—even when we disagree. We are supposed to love one another and cherish one another and be a family; we forgot that in our zeal to convert everyone around us like we were rogue Spanish Inquisitors. We forgot that our eyes were opened supernaturally and that we have to allow the same thing to happen to others: not despising God’s timing and patience.

I have found that I love teaching children for a specific reason: I am relieved of the burden of teaching doctrine to them. I just give them the tools that will allow them to make sense of the historical context of their Bibles. Wherever they are in their understanding, context will serve them well. Not having to convert people to the way I see things is an incredible burden removed from my shoulders; it keeps me from having to lord authority over people the way the Gentiles do. And let’s face it; we still do that because we were Gentiles for way too long. As I like to say it, “We’ve got too much Egypt in us.”

I don’t think this movement was ever meant to survive because we lack the infrastructure that all believers need in order to mature. We need real people that we can see, touch, and feel standing beside us. Only the rarest of individuals can thrive without that; we weren’t designed to operate in this faith alone. I think this movement was some sort of awkward intermediary sifting phase leading to…?

In David Wilkerson’s book, The Cross and the Switchblade (which I highly recommend for adults and teens), the author recounts the real-life story of the miracles he saw when God called him out of his cushy pastoral position in a Pennsylvania country town and into the unspeakable horrors of the gang-filled streets of New York. Wilkerson learned that while the Holy Spirit can change any heart, the lack of real, constant personal contact after conversion was often a recipe for disaster – sometimes even leading to death.

Many Hebrew Roots folks have come to see that a nurturing local congregation is not optional but is instead an absolute necessity. They are coming to find that even where there are disagreements over doctrine, the need for unity outweighs the desire for uniformity. Unity, and a willingness to accept and respect others, is something we have lost along the way in this movement. Though it did not begin this way, we have come to a crisis point.

Maybe the Church is the next great mission field: not for the purpose of converting people who are already believers but of being there for people whose eyes are being opened—by God and not by guile, trickery, indoctrination, hounding, or manipulation. Maybe the mature people who are going back with a balanced message will catch these believers before they end up ruined by the social media mess that has destroyed so many thus far. I have to say that I hope that is the case. What I know is this: This social media congregation is not working except in isolated cases by people who have either been very diligent and cautious – or who have been extremely lucky – to avoid the insanity. In truth, we have even more denominations than Christianity because each individual has their own private list of what constitutes a real believer and a real heretic. We have crazier arguments, often crazier beliefs, and we’ve made it some kind of twisted virtue to have a religion that is more anti-Christian and anti-Judaism than it is pro-Messiah and pro-Torah. This is a recipe for disaster!

I see people going back to Sunday churches, and I don’t try and stop them. I honestly think they might be hearing very loudly from the Holy Spirit. I am going to take the advice of Gamaliel the Elder in Acts 5:

“So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; but if it is of God, you will not be able to overthrow them. You might even be found opposing God!”




Setting the Record Straight About Christianity

Reality-Check2How many times am I going to continue to be running in to this?

The notion that Christians serve Satan is grounded in elitism and ignorance –

Christians keep the overwhelming majority of Torah that can be kept, did you know that? 58% cannot be kept without a standing temple, they keep 28% (out of the remaining 42%–so that puts mainstream Christians keeping 67% of what can be kept today) of the Law, and even your most die-hard Messianics ONLY KEEP 8% MORE (and no Messianic or Jew keeps quite the sizable portion of what could conceivably still be kept). They believe that the Bible is true. They believe that YHVH created the world and all that is in it. They believe that the Word of God (regardless of what name they use) became flesh, through a divine birth, lived a perfect life, died, was resurrected, and ascended to the Father. They take care of the weightier matters of Torah that many Messianics completely neglect while they are straining at gnats and clapping themselves on the back for keeping whatever “one true calendar” and “one true pronunciation” they have adopted. Christians care for the widows, orphans, poor, oppressed, sick. They build hospitals, orphanages, adopt special needs and abandoned children, picket abortion clinics, work to change corrupt laws, feed the homeless, work to end the sex trade, spread the gospel, and a whole bunch of other things while their detractors sit on Facebook doing nothing but slandering them for eating pork, not keeping Sabbath and the feasts–conducting their own “ministry” of posting internet memes and insulting remarks for the amusement of people who already agree with them. Well frankly, the overwhelming majority of Christians do what they do out of ignorance because they have been taught since childhood to equate the keeping of the law with falling from grace and not loving Messiah–and that should evoke our compassion and prayers and not our contempt. But what too many Messianics and Hebrew Roots do, as they sit at home and argue and bicker and insult while neglecting the weightier matters of righteousness and justice (which historically were always tied with caring for the “least of these”), just boils down to bad fruit. And I speak as a person who used to do just that but I praise YHVH that He slapped me down hard and changed my heart.

If Torah does not make us more compassionate, less prideful, less divisive and condemning, then we are not “keeping” it–we are looking at it as though it is a mirror and turning our faces away so as to forget what we look like (James 1:23). Like it or not, Christians are our brothers and sisters, in Covenant with YHVH through the blood of Yeshua/Jesus–no different than the Israelites of old. They may be wrong in some areas, but from what I have seen, there is plenty of self-deception and self-righteousness to go around and we are all in the thick of it. Torah didn’t change my heart sixteen years ago–my heavenly Father did, and then He compassionately opened my eyes to Torah when I wasn’t even looking for it. I am no better than any pork and shellfish-eating, Sunday-keeping, Christmas and Easter-observing person, and in fact, I am far worse than many of them. What I am is blessed with the revelation of Torah, which was delivered to me out of pure mercy and compassion when I wasn’t doing anything to deserve it–quite the contrary. I don’t accept Torah because I am more faithful or obedient, I accept it because it was revealed to me. And because of that, I am unable to wag a finger at anyone. It wasn’t my excellence that moved YHVH to bless me with a love of the constitution of His Kingdom, it was the attribute of His mercy poured out into my undeserving mess of a life. But I don’t serve a different God than I did as a Christian, I simply know better how to serve the God I already knew. But if I don’t put it into practice alongside the weightier matters of serving the poor, vulnerable, widowed, orphaned, oppressed, etc–then I am just fooling myself because I have allowed the greatest commandments to fall by the wayside while I just strive to go to all the right parties, stay home from work on the right days, and eat the right things. Yeah, not really all that impressive in comparison, right?

I cited this excellent study by Rabbi Doug Friedman in my book The Bridge, it should cause us all to take down our pride a few notches.  <—-click to read

The sequel that just says no to the idea of the law being done away with–>Setting the Record Straight about the Spirit of the Law




Burning the Bridge Behind You — a Parable about Mercy and the Pursuit of Truth

I wrote this in February of 2013, but last week I heard a teaching that really brought this up in my mind again, so I am moving it over to the blog. Be sure to catch those teachings that I referenced at the end, they are life changing.

.

A man in a land of great darkness saw a bridge leading off over a chasm into an unseen land.  The slats of the bridge were the right size for a man’s foot and even though the first step was very dark indeed, it contained a bit of light so he placed his foot upon it.  The next step was perceptibly lighter, and in fact he realized that he could look ahead and see more and more light and less darkness.  It was hard leaving the comfortable familiarity of the darkness he knew, especially since his family remained back in the darkness, but the light was drawing him and so he continued, one step at a time, each time making the choice to leave some of the darkness behind and step into new light.  After some time, he became very impressed and puffed up with the amount of light he was walking in, and the amount of darkness he had trodden under his feet.  He stopped and turned around and much to his horror all he could see was a path of increasing darkness.  Facing backwards, he became contemptuous of that darkness and decided to focus his efforts on destroying it, ignoring the faint cries from those further on to turn around and keep going.  So he removed a lighter from his pocket and kindled a fire on the slats that had previously been behind him, thinking to exterminate the darkness he saw.  The fire quickly began consuming that ancient path that had led into the light, even destroying the guard rails.  The man delighted in the destruction of the darkness, never giving a thought to the people on the dark end of the chasm, or those further back on the path — or, to the fact that he was not yet safely to the other side of the chasm.  In his arrogance and contempt, he fell to destruction, never having reached his destination, and destroyed the path for many.

.

This is the tragedy of the Protestant Reformation, the Charismatic movement, the Hebrew Roots Movement, etc….

.

The darkness was the darkness the man was born into spiritually.  The bridge is the calling of YHVH out of that darkness through restoration in Yeshua Messiah, but he did not know them by those names at first, he knew God and Jesus.  The slats represent truth to walk in and lies to trample underfoot.  Step by step he went forward, coming more and more out of the darkness and into more and more light until the splendid awareness of his knowledge got the better of him and he turned his back on Elohim without even realizing it, in order to gaze upon darkness instead of upon the light.  Facing the wrong direction, he no longer had the perspective to see the mercy of a path growing ever more illuminated, but instead all he could see was a path getting darker.  Contempt filled his heart and he cared nothing for the people on what he perceived as a path of darkness, — he had no love for them, no compassion, but instead only impatience.  From his vantage point, he did not see the truth, that they were now on the path of light, and that he had turned away from that light and was now on the path of darkness.  He deceived himself into thinking he was destroying the path to sin, but in actuality he was destroying mercy — the message of the Torah and the Prophets, the slats and the guard rails of the bridge that is Messiah.  Having no mercy to stand on, he fell and took others with him, ignoring the cries of those further along down the road to repent and turn back to God.

.

It is human nature to believe we have arrived, to take our eyes off the prize and become more focused on the deception than on the truth.  We start out in such deception, “our fathers have inherited lies” (Jer 16:19) and we get a bit of truth and it is a great temptation to turn around and view those lies with contempt.  If that contempt is greater than our desire for truth, we will not turn back around.  There is a difference between glancing back over your shoulder to offer encouragement to those behind you and turning around and facing the opposite direction.  I see people completely derailed by the idea that it is their personal ministry to expose lies — in fact it’s all I ever see them do and they are out in droves on facebook.  They are so intent on burning the bridge (interesting that I wrote bride first) behind them that they forget that the point of the bridge is to lead someone out of falsehood — it is a step by step process, there are no shortcuts.  Lies must be personally confronted one by one — as King Josiah showed us, the idols had to be destroyed from the land one at a time.  As Joshua and Caleb showed us, the enemies must be killed or driven out one by one, town by town, and we don’t dare turn around like Lot’s wife because when we focus on the deception, on the sin, on what is behind us, forgetting to press on in endurance, it is then that we are overcome.

.

So you know the Name of Yeshua and YHVH, you know some Torah, you’re Spirit baptized, you know the Gospel that Messiah preached, you know the book of Revelation — do not become so impressed with these things that you stop striving forward.  Going forward takes far more humility and love than turning around with a sneer on your face.  As you go forward, call an encouraging word over your shoulder so that people in darkness can hear and find the path, but don’t think you can stand your ground, facing in the wrong direction, and do anything other than hold people up.  Do not dare to trample upon the mercy given you (and that path IS the mercy of Elohim), do not dare destroy the path for others, do not dare despise the path!  You did not create the path, it is not yours to destroy.  No one gets to the other side of the chasm in this lifetime, and so we need to keep going forward.

bridgeburned

.

Addendum:  This teaching came out last week, and I wish I had heard it years ago because I learned all this the hard way.  This teaching goes far beyond what I wrote myself —  http://www.houseofdavidfellowship.com/archives.htm  September 6, 2014 — The Weightier Matters of Torah.  I would also recommend Rico Cortes’, Ryan White’s, and Daniel McGirr’s teachings on Righteousness and Justice at www.wisdomintorah.com.