Episode 170: Why Gender and Identity Confusion Are All YOUR Fault…and MINE Too.

Last summer, I did a series on my kids show about gender identity issues and I wrote this at that time to help adults understand how it is absolutely not the kids or just the liberal media who have created this problem—we’ve been just as bad and even worse as believers. How can that be? What can we do? This week we are going to explore just that. My series for kids can be found here. There is also an extensive book list on this topic below.

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Hi, I am Tyler Dawn Rosenquist and welcome to Character in Context, where I teach the historical and ancient sociological context of Scripture with an eye to developing the character of the Messiah. If you prefer written material, I have six years’ worth of blog at theancientbridge.com as well as my six books available on amazon—including a four-volume curriculum series dedicated to teaching Scriptural context in a way that even kids can understand it, called Context for Kids (affiliate link) and I have two video channels on YouTube with free Bible teachings for both adults and kids. You can find the link for those on my website. Past broadcasts of this program can be found at characterincontext.podbean.com and transcripts can be had for most broadcasts at theancientbridge.com. If you have kids, I also have a weekly broadcast where I teach them Bible context in a way that shows them why they can trust God and how He wants to have a relationship with them through the Messiah.

This week is really different and this episode is designed to dovetail with the series I did last summer with the kids. I designed it to help children deal with the modern crisis of gender confusion—without talking the slightest bit about sexuality because I don’t believe this has anything to do with sexuality. I believe it has to do with kids not being able to win no matter what they do, and not being permitted to be the unique people that God created them to be. Between worldly culture, and religious culture, we have really done a terrible disservice to children that has created problems that were worse than the ones we thought we were preventing.

Evangelical Christianity has been positively obsessed with creating “masculine” Christian men and “feminine” Christian women. But what does that even mean, and who decides, and based on what cultural time period and values, and what about people who were never born to meet those elusive standards? How are our kids reacting to these standards and how do these expectations damage and confuse them and drive them into thinking they aren’t really boys and girls but instead people who can’t measure up for this or that reason? Little boys are made from snips and snails and puppy dog tails, right? Not always right. Big boys don’t cry, but Jesus wept, and so did Jacob, Joseph, David and many others in the Biblical text. Little girls are made of sugar and spice and everything nice, except when they aren’t. Girls are supposed to be meek and submissive, not bring home any income that will threaten their husband’s fragile egos, and stay home and raise families based upon 1950’s upper and middle class white household standards that weren’t feasible for much of anyone even fifty years before, but what about those who never marry or can’t have children, and do not meet our culture’s standards of physical beauty? If we look back through recent and ancient history, what expectations of ours would we find to be worldly and culturally determined and which would actually be commanded and celebrated throughout Scripture? We will be covering this and a whole lot more today.

First things first. In the Bible, God never endorses any culture. The Bible, in fact, stands as a critique of human culture—past, present and future. That’s why it is useful. It didn’t tell Abraham that the ancient Near Eastern way of doing things was good. It didn’t tell the Israelites in Egypt that their culture was good. It didn’t tell the people at Sinai that they had it right. The Bible, from front to back, is the story of God rescuing us from not only our sins but our cultures—from the brutal ancient Near Eastern reality of the OT to the brutal Greco-Roman Hellenistic reality of the NT to the unique brutality of our modern times. Hellenized Judaism got slammed and so would American Christianity if we would spend a lot more time listening to what the Spirit has to say. In fact, the Bible never says, “Yes, you guys are perfectly just and absolutely doing it right.” The Bible can’t say that because we have always been and will always be creatures who are influenced by worldly standards of worth, beauty, justice, ethics, and morality. We can no more claim ourselves to be unaffected by the injustice of the world than by the pollutants in the air. We are all compromised, and we have even incorporated our culture into our religious observances, and we do that because we read our own cultural ideals into the text without even thinking about it or being aware of it. But perhaps the most damaging thing we have done is when we lift the cultural reality, the background scenery, of the Biblical world and set it up on a pedestal as an ideal for our lives in the here and now. Guess what? God was initiating a campaign to bring them out of that culture and into His, which is founded on the principles of justice and righteousness, love and goodness, grace, kindness and gentleness, and perhaps most importantly, self-control. We cannot be completely like Him when we are also clinging to the culture—no matter whose culture it is. Yahweh has reached out to us both through His instructions at Sinai and even more dramatically through the New Creation inaugurated at the Cross, not to enshrine the standards and culture of ancient societies but instead to set humanity on a trajectory of reform and freedom from participating in the evils of this world. Evils, I might add, that come in some really surprising forms.

In many ways, we have reformed. Slavery is almost unheard of within the Judeo-Christian world—despite being accepted as good and even God’s will into the 18th century by just about everyone who wasn’t enslaved. Women can now be educated in almost all Christian sects and have been freed from the tyranny of polygynous marriages that set them as rivals to their sisters in Christ and subjected them and their children to the divided attention and resources of their husbands—who enjoyed their undivided attention and partook of the undivided resources of many women. Women can now survive abandonment, as there is now respectable employment for us in the world. Children are no longer left exposed on hillsides to die as people walk by without noticing, even though we still have abortion and many of the social problems that lead women to make that choice. So much has changed but so much more needs changed. It is a better world than it once was, as any student of history can attest, but we still have a long way to go.

We get some things right, don’t get me wrong, but one of the things we have gotten very wrong is our very American idea about what is manly and what is womanly. Ideas that very much exclude men who are not naturally tall, muscular, or rugged looking. Ideas which exclude women whose facial features aren’t delicate enough or their bodies thin enough or curvaceous enough to conform to this decade’s idea of what makes a woman beautiful. Pastors give sermons talking about how men need to have a beautiful woman on their arm, one who is a model of social perfection. But social perfection differs widely from era to era and a woman’s/girl’s body is subjected to the fickleness of the worldly culture that tells men what to consider beautiful while they themselves must often deny whom Yahweh uniquely made them to be in order to measure up to the men on the covers of romance novels. We have created a tyrannical system where only a few can measure up—not to Biblical standards of beauty and gender-perfection (which are characterized not by looks but by fruit, virtue, and industriousness inside and outside of the home for both sexes) but to cultural norms. Christian men want a woman who looks good according to the culture, and women have been trained to want a man who is likewise culturally acceptable. Such is the tyranny of the worldliness of the church and such is the trap our children have fallen into—but they are increasingly realizing that it is futile and are responding in unhealthy ways.

Pastor Stewart Allen, in January of 2021, preached a sermon that became viral on the internet where he complained about wives letting themselves go and how men “need” a beautiful woman on their arm. It did not go unnoticed that he wasn’t thin, as he demanded of his wife, or attractive by modern standards, as he demanded of his wife, or even well dressed in the pulpit. Everything that came out of his mouth was worldly—and being cheered on by his audience. And he isn’t the only one saying these sorts of things—giving the message that men only need to be men but women have to meet cultural standards of beauty that few attain, not even with the help of airbrushing and computerized manipulation of their images. We live in a world where men may age but women must not. This is a message that is exalting our sons (as long as they are suitably masculine in their behavior, as defined by culture) and setting our daughters up either for failure or for vanity at a very early age. That culture does it, of course, is to be expected. That the church follows culture is criminal and vile. I do also find it strange that in terms of dealing with transgendered individuals, we say that a man and a woman are defined by their chromosomes and not by anything else, while saying the opposite when it comes to how men and women are required to behave and look. In that case, it isn’t enough to have that XY chromosome and to have male genitalia—because to be a Christian man you also have to go to lumberjack school and be capable of growing facial hair—or you aren’t really a man at all. It’s a no-win situation because we have become decidedly unbiblical and worldly in our expectations.

We weren’t always like this, obsessed with these ideas to the point of forcing Christian men to be uber-rugged in order to be acceptable as men of God. And we certainly didn’t get these ideas from the Bible, which says absolutely nothing about the ideal man in terms of appearance but instead focused on the heart and on the actions required of Kingdom humans, male and female alike. The problem came in when we decided we needed to look not only respectable in terms of our behavior, but also prosperous in terms of our appearance. Again, not biblical. Instead of standing out as counter-cultural and a refuge for the least of these and the poor and the outliers of society, we strive to look like the world in terms of their values—only, it is the 1950’s white middle and upper class world that never worked for anyone else and doesn’t represent the historical reality that both men and women have been breadwinners and that makeup and fancy hair were reserved for royalty and not for normal people because of the time and resources required to indulge in such luxuries. But now a woman isn’t deemed to be an acceptable wife or to look professional without looking like the royalty of ages past while men get away with a far, far lower standard.

What about the kids who don’t and can’t measure up to cultural standards (as opposed to Biblical standards)? Are we going to make our congregations into extensions of the hell so many of us endured in High School? Maybe some of you enjoyed the social life of High School but if you did then there’s a really good chance that you lack the perspective to appreciate what we adults are doing to our kids to try and get them to measure up to worldly standards before they ever even see a schoolroom. It’s nothing but peer pressure, and it is an insult to God and how He made individuals, not Barbie and Ken dolls.

God does not control us or commandeer us. God has never demanded we look a certain way or work out or wear elaborate outfits or makeup or spend a ton of money at the salon on our hair and nails. God stands as a witness against out materialistic and beauty-obsessed culture and not as a fan of it. Women aren’t even allowed to look like themselves if they want to appear professional, or if they want to keep a man—when he leaves, we get the speculation that we have let ourselves go instead of looking at the faithfulness and self-control of our husbands. And self-control, by the way, in Greco-Roman context, was inherently tied to the ability to control oneself sexually. But in a culture focused on externals—in a church culture focused on externals—that’s just where our worldly minds take us. And our kids watch it, and they internalize it, and they judge themselves according to those standards even before their peers get ahold of them. Am I pretty enough? Am I doing the right things to be attractive? Am I macho enough? Am I enough of a man to satisfy the crowd’s demands?

Here are the questions we force on kids when we inflict severe and unyielding gender stereotypes on them: “If I am not feminine or masculine enough, does that mean I am gay? I have all the girl parts but my body is not very girlish—so maybe I am really not a girl at all. And I am not interested in hair or makeup or being a cheerleader, am I a lesbian? I love sports and science and I am loud and boisterous and my parents tell me that I came out of the womb that way. Maybe I am a boy trapped in a girl’s body.” Or how about, “Grandpa says that I am a 98 lb weakling and that I need to get outside and play sports, but I was in the hospital three times last year with asthma attacks. I get told that I need to toughen up if I want to be a real man but I am really interested in music and painting. I write my own songs and play three instruments and my art teacher tells me that I have a real talent in oils. I don’t enjoy watching sports, much less playing them. Even though I have a crush on Sheila down the street, the other boys say that I must be gay and even the guys at church. Did God make me wrong? Why am I so skinny and sick? Why am I so talented at the arts and music? If I go to Julliard will I really come back as a…well, I hate that word a lot. Why is the way I am not manly? Why do I have these talents if they aren’t for guys and only for girls? It seems as though—if I show the world who I really am, that I don’t belong to any group at all and I don’t know how to deal with that.”

What values are we really promoting here? Where is the emphasis on fruit and godly living? Why are we focusing on attractiveness and the seventy-year-old cultural norms of a select few in order (promoted on television, no less) to show the world that Christians somehow have most-favored nation status? It’s simply another form of prosperity Gospel but just as in the areas of health and money and stuff, most people come up empty. Instead of the church being a sanctuary, it becomes just another reminder that they don’t measure up. And our kids are watching. And our kids are the victims. And our kids are fighting back by trying to mesh who they know they are on the inside, messy and unique individuals who do and do not measure up to this and that, by showing it on the outside. Or, in extreme cases, by changing their outsides. Very frankly, it is because we have given them no way to be whom God created them to uniquely be, while still validating them as males and females. It’s a heart issue we adults have and we have forced the hand of all the kids who have never really fit in, and who have no idea how to fit in. People like me. And I wonder what I would have done when I was a teenager if this had been an option for me, this counter-culture pushing back on the insane ideals that were never really reasonable for the majority. Resentment and confusion build throughout the generations until they explode into something really damaging. And not just with gender. And when it happens, we blame the generation which explodes when we should blame ourselves for perpetuating anti-Kingdom values. Haven’t we always known that it was wrong? But haven’t we gone along with it anyway, desperate to belong?

When our kids are struggling with this insane, unjust, and ungodly system of measuring up—when they don’t even know if they are really boys or really girls because they don’t fit into that very strict mold that Evangelical Churchianity has foisted on the (and the rest of us have adopted as our own and gone along with) how dare we judge them when what we must do is step back and measure what makes a real man or a real woman in terms of godly character. Until we can accept others as image bearers regardless of how well they fit in socially, aka in worldly ways, then our kids won’t be able to stomach what they hear in church as we preach one set or values from the text while we live out our faith and indoctrinate one another and especially our kids according to the worldly standards of the 1950’s while pretending that they are somehow Biblical. Or that they were a great time to be living if you weren’t upper or middle class suburban whites. There are books out there telling girls and boys what they need to be in order to be pleasing to God and none of it comes from the Bible—it comes from the culture of the last few centuries and especially the golden age of Hollywood, when men were portrayed as tough and as controllers of the world, and women were soft, and delicate and occasionally spunky but still knew their place and couldn’t get anything done without a man to protect them. That led into the era of John Wayne and Billy Graham, who changed the way the world saw evangelists with his rugged good looks and focus on physical fitness. Today, it looks like Mark Driscoll and Allen Stewart telling men and women from the pulpit about how they must measure up physically and not spiritually.

If we want to talk about gender confusion, we must start with what the Scriptures demand of both genders and then look at what they are being taught from many pulpits. And we have to learn to be discerning about the messages we teach our children—often with the agenda of not wanting them to be socially unacceptable or homosexual or whatever it is that embarrasses us—and the messages that our kids are receiving from the pulpit and asking ourselves if we are making them into barbie and ken dolls or into servants of the most high, meeting different standards and living up to what it really means to bear the image of the unseen God whose character, and not appearance, must be emulated. This God without DNA because He had to create it and who is unapologetically described in the Bible as both paternal and maternal, emotional and forgiving, merciful and justice-minded, patient, loving, kind, gentle, self-controlled, generous, an ally to the vulnerable, no respecter or persons Jew or Greek, male or female, Greek or Barbarian (an idiom meaning educated or uneducated), slave or free and we are to emulate Him in that. No excuses. What we are not called to do is to create an idol out of any cultural ideal and substitute that for the command to represent Him to the world—and the manifestation of His glory to the world will look the same and different depending on who He created us to be.

When God gifts someone with the talents of music or other arts, it isn’t because He wants them to play baseball instead. And we insult God when we shun His beautiful gifts just because of cultural pressure. Evidently, God is under the impression that masculinity is about having a penis but other than that, a man can be so many things, have so many talents and interests—and it is only the idolatry of culture that tells us otherwise. And frankly, whether you or I approve of homosexuality or not, same-sex attraction doesn’t eradicate gender. Suggesting otherwise drives people in the wrong direction and toward gender confusion and not away from it. When we penalize culturally “un-masculine” or “un-feminine” traits, we compound the problems. There is nothing wrong with a man who wants to be a stay at home dad. In fact, that might very well be God’s design for him. Who are we to tell God what men and women should do and look like? This is what we do when we marginalize Deborah for being a leader or Paul for being sickly and, by his own admission, meek in person and only forceful in writing. Or when, as Mark Driscoll and others have attempted, made their version of Jesus into a tattooed, swearing, muscle-bound fan of cage fighting who would mock men who didn’t measure up to modern masculine ideals.

We’re the problem. As moms and dads and relatives and teachers and preachers. In fact, we are worse than Hollywood because anyone can see they are worldly but we pretend that our standards are somehow not worldly because they reflect the worldliness of another generation and one specific ethnic group. It seems holy and right because we look back with rose colored glasses and refuse to see what life was really like in those days and the cost of that lifestyle for those who couldn’t ever hope to have it. Men can be meek, and women can be strong. God makes and uses all sorts of people. Not everyone will be married and not everyone will have kids. Since the Resurrection, our command to be fruitful and multiply has been tweaked into a need to preach the Gospel and multiply the children of God in that way. There is nothing wrong with being our unique selves in service of God’s Kingdom as long as we image the character of God as preached by Yeshua and by Paul—who both set such high standards that growing into them should be far more of a focus than our appearance.

Are we giving our kids what they need to measure up to Kingdom standards? Or are we desperately wanting them to look attractive to the world based on standards that have nothing to do with the cruciform message of Christ and Him crucified, resurrected, and reigning?

Helpful books (affiliate links)

Valente, Sarah Hawkes Mary Ellen Rutherford is a Brave Little Girl –uses the story of Deborah to show that brave, rough and tumble girls are still girls

Pyle, Nate Man Enough: How Jesus Redefined Manhood–this book revolutionized my understanding of how we harm boys and men

Baumann, Andrew How Not to be an *SS: Essays on Becoming a Good and Safe Man

Snodgrass, Klyne Who God Says You Are: A Christian Understanding of Identity –this was the book I based my children’s series on, but it was written with adults in mind

McKinney, Jennifer Making Christianity Manly Again: Mark Driscoll, Mars-Hill Church and American Evangelicalism –excellent book on the problems with promoting certain destructive male stereotypes as inherently Christian.

Gregoire, Sheila Wray She Deserves Better: Raising Girls to Resist Toxic Teachings on Sex, Self, and Speaking Up

Payne, Philip The Bible vs Biblical Womanhood –new release, read it last month and it was a really terrific challenge to those who wish to lock women and girls into man-made boxes

Barr, Beth Allison The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth

Williams, Terran How God Sees Women: The End of Patriarchy

Byrd, Aimee Recovering from Biblical Manhood and Womanhood

 




Episode 117: Gender-Identified Religion and the Anti-Missionary Menace

Hey all! The Dire Straits is upon us—that three-week period before the 9th of Av when like all heck breaks lose spiritually. We’re starting out the next few weeks with a break before diving into Mark 13 and 14, and I am going to cover three (at least) topics that people have been requesting I discuss. This week I want to talk about those pesky people who used to be believers before denying Yeshua/Jesus and then become stealth missionaries for the other side, actively manipulating people by presenting the Bible out of context for the sole purpose of slowly converting people away from our Messiah. I will use that as a segue into the problem of male and female identified religions—which is where people who go this path will often end up. Men and couples into more male-identified modes of religious life and women into neo-paganism. After watching this happen for the last eight years, there is a definite trend and I want to talk about how and why it happens.

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Changes in religious beliefs tend to happen over time, but when they do not—when they instead happen suddenly, we will find a catalyst of some sort. Obviously, a personal encounter with Yeshua/Jesus on the way to persecute believers in Damascus in the case of Paul. When I got saved it was because Yahweh was just invading my every waking moment with His presence for like four long, grueling days and forcing me to deal with Him and, when I wanted to become a Jew, He directed me to Jesus instead. Abraham was directly called by Yahweh out of the paganism of his family. Genesis 6 says that Noah found favor with Yahweh and only some time later was he called a righteous man. And that is how it is with us, right? We have no righteousness of our own and we are often a hot mess when Yahweh determines to have our allegiance. Take it from me personally, He doesn’t much care to take no for an answer. We often desire to make the case that Yahweh calls otherwise righteous people but that doesn’t seem to be the general pattern of Scripture. He calls us in spite of ourselves. And that understanding is very important.

There are also religious changes that occur as we grow. Often, we will start out legalistic and zealous—not really knowing much of anything but making up for it by being really passionate about things that we regret in time. As we develop in relationship with Yahweh, our zeal for doctrines transforms into a passionate love for Yahweh and others, which sometimes puts us into opposition with our previously held views. This is how wisdom works—we begin as fools and get wiser, and then we get foolish about a new understanding, and hopefully gain some wisdom, and then keep doing it and hopefully our foolishness gets milder and briefer as we grow. Some folks do seem to only get worse.

Another cause of radical change comes about within the Hebrew Roots Movement and Messianic Judaism when someone gets taken in by anti missionary propaganda. And what do I mean by an anti-missionary? I mean former believers who used to be quite sold out for Yeshua, and I even know of one college professor who teaches textual criticism who makes a lot more money now turning people away from Jesus. But these were people who were, by all outward appearance, true believers with compelling testimonies and the works to go along with it who, for whatever reason, listened to someone who gave them reasons not to believe and they forgot everything they knew experientially and tossed our Lord to the curb in order to become traditional Jews. And the interesting thing is what happens in the aftermath of this and how it is related to gender, of all things.

Hi, I am Tyler Dawn Rosenquist and welcome to Character in Context, where I teach the historical and ancient sociological context of Scripture with an eye to developing the character of the Messiah. If you prefer written material, I have six years’ worth of blog at theancientbridge.com as well as my six books available on amazon—including a four-volume curriculum series dedicated to teaching Scriptural context in a way that even kids can understand it, called Context for Kids—and I have two video channels on YouTube with free Bible teachings for both adults and kids. You can find the link for those on my website. Past broadcasts of this program can be found at characterincontext.podbean.com and transcripts can be had for most broadcasts at theancientbridge.com. If you have kids, I also have a weekly broadcast where I teach them Bible context in a way that shows them why they can trust God and how He wants to have a relationship with them through the Messiah.

This happens during two times of the year—when the anti-missionaries go hunting. And I am not talking about the Jewish anti-missionaries. I have yet to see them care about converting Gentiles away from Jesus—it isn’t on their agenda. I am talking about the former believers in Yeshua—those from the Hebrew Roots Movement and Messianic Judaism who have fallen away and become, really, useful pawns in all of this toward the larger goal of preserving Torah for the Jews only and to eliminate the witness of Yeshua-followers keeping the feast and kosher and all of that. But the wrecking of our faith isn’t the goal, it’s the return of Jews to traditional Judaism that is their goal. Former HRMs and MJs are just useful to them, but they never really seem to be accepted in any real way, into the flock, unless they become full blown conservative Jews.

So, in my personal experience, it happens like this. And if you want to listen to my testimony on this from a couple of years ago, I will link that to the transcript in my blog. Regardless of gender, it goes like this—someone gets to them and they deny. But they won’t come out and announce it like they did when they got saved in the first place—that’s the first red flag for anyone thinking that this is a genuine God-driven correction in belief. Instead, they begin with the talking points—quoting certain scriptures out of their Scriptural and historical context knowing that the body in its current state is influenced too strongly by memory verses and will not bother to do the hard work of learning what the verses meant to the original audience. Taken as secluded islands, they indeed make it sound like Yeshua couldn’t possibly be the Messiah, and the people reading them each day as they go by on the newsfeed or in casual conversation—well, a seed is planted. And a bunch of seeds get planted and all of a sudden people are paying so much attention to their manipulated doubts that they can’t even begin to think straight anymore. Frustration and fear set in. Because the person doing it hasn’t been honest about their intentions, the listener’s/reader’s guard was never up and they went in unprepared. It’s very much like the seduction of a virgin who, before she knows it, is being violated. People deserve to know what we are striving to teach and impart. If it is of God, we can be honest about it.

I am reminded that Yahweh, through the prophets and Yeshua, only taught in parables in order to obscure and prevent conversion, not in order to trick anyone into it. Allegiance, which is what our covenant relationship is primarily based on—whether Sinai or the Cross or both—requires informed consent. When Yahweh was overpowering me with His presence before my conversion, He came at me impressing upon me exactly what He wanted from me. He didn’t want a casual acceptance of His existence—I had known He was real for over a decade at that point. That was never in question. The question was—was I willing to be loyal to Him and accept Him as God on His terms? And He made it very clear to me that His terms included Jesus as my Master and I needed to believe Him. This wasn’t anything I had sought out—quite the contrary. This was unwelcome and unwanted but there wasn’t an ounce of deception involved. He knew what He was demanding from me and so did I—which is why I fought so hard. It’s really very funny now, in retrospect. Like, I thought I could do better on my own.

And by the time these people are in full-fledged crisis, they often are too emotionally wounded with embarrassment at having missed all of this “scriptural evidence” that they had been deceived to be reasoned with. I see this a lot. On a lot of issues. The whole fictional Two Babylons and Fossilized Customs propaganda sounded so outrageous and convincing that no one thinks anyone would have the audacity to make it up so no one does the research to fact check it. Except I did, by accident, and I was horrified at how much my life had been manipulated by absolute nonsense claims that had no archaeological or mythological backing whatsoever. I had been duped by deception and manipulated into false outrage that left me absolutely vulnerable to believe a whole lot more nonsense—just as long as it was telling me that a certain crowd was absolutely deceived about everything. Thankfully, I started studying. But most people can’t, or don’t know how to, or don’t have the time or money or even the desire to do it themselves.

And I am talking about this now because we are in the Dire straits, from the 17th of Tammuz to the 9th of Av when things heat up spiritually and people get nutty and the anti-missionaries get feisty and people start falling away.

But what happens to people after they fall away and how is it very gender-driven? Well, at first the same thing happens to both groups—embarrassment drives them to seek out relief in being right and being part of the religion that they believe rescued them from being “idolaters.” So, they tend to convert, either whole hog or half-heartedly, to Judaism. Men are more likely to convert to conservative forms of Judaism and women to liberal forms (sometimes after being more conservative for a while and not finding it at all to their liking). It often has to do with whether the women are married and if their husbands have also denied. But their personalities change, often radically. I have seen incredibly patient and loving women become monsters. And they don’t see it. They believe they are the same. They don’t see the contempt and the anger. They just feel that they have been freed from deception and are on a crusade—at least those who are open and honest about their new beliefs. Some go a long time before admitting falling away. I wonder if they are told that they need to be secretive so that they won’t be persecuted but then are trained to indoctrinate others quietly and casually. Because they like all do the same thing and once you’ve seen it happen, it becomes obvious—what, is there like some sort of training manual? Inquiring minds want to know.

What happens to them after they deny, as I said, often has a lot more to do with gender than anything else. You’ve got to fill that space where the Holy Spirit once was and so what that looks like, what will satisfy that, is going to be different from person to person. Men generally respond by retreating into tradition, which makes more conservative and orthodox expressions of Judaism attractive for them. As men, the system favors them more than it does women coming into it from the outside. They have new identities that are very male-affirming, prayers where they thank God that they were not born women, cultural markers like tzitzit, and like thousands of years’ worth of new traditions to feel part of—which is also going to come into play with how women handle this ongoing transition but we will talk about that later. Men making this change get a lot more support and respect than women do and when they dive into the Torah and the Talmud, they find very little there that demeans them as males and a whole lot propping up their egos.

Now out from under the really hard, take no prisoners on your inner life, teachings of Yeshua, they are not required to forgive pre-emptively—which is a real sticking point of contention between many Jews and Christians. Turning the other cheek—gone. Blessing those who curse and persecute you—poof! And they can be replaced with rituals and tradition, which are a lot easier than the hard work of heart reform. And they allow for a lot more pride to foster. Because, frankly, when people haven’t been raised within the culture of Judaism, what they do with it is often really off base and off-track. How do I put this…well, when you aren’t raised within the mindset of Judaism (or anything, really) you see all the forms but not the function and you miss the spirit of it. And so, people who deny Yeshua and “become Jews” are often Jews in name only—because that was what they were left with when they denied Yeshua. They weren’t pagans on the outskirts who were drawn to Judaism because they saw something in it that was excellent—no, it became their default decision after rejecting the back of the book. And this works out for men a lot more successfully than it does for women. And if you think this is just me, no my Jewish friends notice it too—that Judaism as a default position to being Hebrew Roots or Messianic (unless you start out Jewish) is a recipe for disaster and especially for women.

Judaism isn’t just a religion, it’s a culture. It isn’t anything like following Yeshua, in some ways. Judaism looks pretty much the same regardless of what culture to find it in. But following Yeshua can look very different here in the States than it does in Africa or Asia. And I think that’s a positive thing, personally. All nations, peoples and tongues worshipping before the throne—that’s what it looks like. Different cultures, different music—but, one Master and one Lord. But, when people who have known salvation, when they deny Yeshua and become Jews only because they see that the Bible is truth and see it as their only alternative—that’s not the same thing as choosing to become Jewish. That’s treating Judaism like some sort of consolation prize. And for couples to are attracted to that way of life, they can find enjoyment in it, okay? But for single men, there can be real problems and for single women it can be even worse. Single men, unless they want to go full blown conversion, which a lot do not want to do, they just want to play at Judaism, find themselves second-class citizens. You know, something that does not exist in the followers of Yeshua—or at least it shouldn’t. We are told—no male or female, slave or free, Jew or Gentile. And hopefully we believe that. Hopefully we also act like it is true. Not everyone does, obviously.

But those who lodge themselves halfway between what it looks like to follow Yeshua and full-blown Judaism, they end up as people without any kind of home. Except with one another and that is why I feel they make such an attempt to recruit others. People who already felt lonely in the HRM or as Messianics and who are needing identity—having given up identity in Messiah—tend to become more so. They now believe that Yeshua-followers are idolaters so they can’t go back and worship with them, the online personalities associated with their newfound beliefs generally are angry and spend a lot of their time insulting Yeshua-followers—and of course, they stop calling Him Yeshua, they use Jesus now. Which is a second red flag. People who spent so much time online harping on the name Jesus now only want to use Jesus—why can’t they bear to say the name Yeshua? That should really concern anyone wanting to consider what it is they are talking about. If they can’t be honest anymore, okay? If they can’t use the name they know is correct? Why is that? Good question. Are they actively lying, or being insulting, or can they just not bear to say His Name anymore now that they have denied and betrayed Him?

And so, you get people on the fringes—wanting to be Jews but not really wanting to be Jews. They want to call themselves Jews but really they just want what is left over from the Bible after they take Yeshua out of it, it’s something to cling to. And some actively avoid the Bible after that and immerse themselves in Talmudic, and Midrashic teachings. So much so that they get into trouble there too—not understanding how Jews use these. I have seen people not understand the first thing about how to use the legendary materials and go off the deep end, not understanding when they have massively diverted from Scripture and thinking that somehow this is commentary that draws only from the text instead of “what if” stories—which is how Jews understand them. They start getting treated as divinely inspired. I had this guy come on my wall back in February, after the whole Stewart-Allen Clark fiasco back last winter, when we were talking about the double standards for men and women and were talking about Bathsheba and how the text describes her as innocent and only David as guilty, and he comes on with both guns blazing talking about how she was perfumed and wearing jewelry and all prepared to seduce him. Is that in the text? No, not even close. But the problem was that he had so immersed himself in Midrashic literature that he had lost touch with the text. Instead of reading it as a “what if” story, he was presuming that anything written by the rabbis is divinely inspired or at least not departing from the text.

But, someone correct me if I am wrong, that is not how anyone raised within Judaism views all of this. They inject these “what-if” stories in order to teach concepts, not to replace the Biblical text. And it’s misunderstandings like this that make non-Jews, in general, a poor fit for conversion. Same with a lot of the traditions and rituals of Orthodox Jewish life. They aren’t things to be tacked on to a pre-existing life, they are cultural and to try and understand them otherwise just courts disaster.

And, like I said, men do better with this than women do because when you are not raised in this, as a man there is less objectionable material than there is for a woman. Much of the Rabbinic commentary comes out of the Middle Ages, in which women (in both Judaism and Christianity) were blamed for much of the evils of humanity and for being just flat out objectionable in general. Now, the Scriptures do not support this—but it was the times and they were what they were. That’s why it is important to never read any sort of commentary or any sort of literature in a vacuum. You need to know when it was written, who wrote it, where they lived, how they lived, what genre it represents, what the historical situation at the time was, how they looked at such literature, opposing viewpoints because Judaism has never been monolithic, etc. But there is this crazy idea out there that the only thing that ancient Jews were capable of writing was Scripture. No sir, they wrote some brilliant fiction and lots of it. They also wrote a lot of commentary on their times, tying Scripture to prophetic fulfillment in their own lives. They wrote wisdom sayings, apologetics, histories, polemic, apocalypses, personal letters, etc. All of these have to be read differently—same with all the different genres in the Bible. We should not read an epistle like a Gospel, or like a wisdom saying, or like love poetry, or like an apocalypse. In the same vein, we should not read a parable like a history! People do it though, and they get themselves and others into some trouble when they do.

So, where am I going with this? This affects how men and women react when confronted with this sort of literature. And it affects whether or not they are going to actually convert to Judaism or turn away into something else entirely. For men, Judaism provides camaraderie and a lot of structure that can be very appealing amidst the insanity and chaos of modern society. It can be very comforting to belong to something that is thousands of years old—although modern Judaism is really as much or more shaped by medieval thinking that Mosaic. And by this, I am talking about a very heavy reliance on Maimonides, or the RAMBAM, who lived and wrote almost exclusively during the late 12th century and really he is the most respected commentator on Scripture, period. No one else holds a candle to him—with the exception of Chabad leaders within that sect.

Judaism is not all that challenging to men as long as they like structure. As the Bible was written within a patriarchal culture where women were considered to be inferiors, and Moses’s allowances (which Yeshua makes reference to not really approving of) very much prop up that sort of culture. He doesn’t outlaw polygyny even though he owns that co-wives are rivals and not “sister-wives”. He doesn’t allow women to divorce men, only men to divorce women.  Adultery is written of as a crime against another man, either husband, father or betrothed and not a crime against one’s own wife. Whereas an adulterous woman was sinning against her husband. Daughters could be sold as wives/slaves. Women taken in the aftermath of battle, if virgins, were to be forced into slavery and marriage, depending on the whim of her captors. Otherwise, they were killed. A foreign woman who was not a virgin was without value. So, men are presented with a historical situation that was recorded and sometimes this gets treated as if it was God’s will for this to be normative, or universal forever, instead of the reality of the ancient Near Eastern culture that Yahweh was invading and intervening in—to begin to show His people another way. Truly, the Sinitic Covenant was much better for women than anything else in the region. The laws of the surrounding areas were terrifying. Sinai was the starting line, not the finish line.

And so, when men come in to Torah from the outside and when they have thrown off the interpretations of Yeshua, who tells men accustomed to patriarchy that He instead expects them to be meek, loving, forgiving, non-retaliatory, non-violent, to forgo abusive language and trickery and even hidden hatred and lust that doesn’t get acted on; when He tells men that divorcing their wives for anything other than her unfaithfulness makes them adulterers and that polygyny does as well (I will show where He makes this claim next week)—well, devoid of Yeshua and apart from having been raised as a Jew, I have seen this become a recipe for disaster for the wife and kids, who were not really shown to have much respect or even a place at the table when it comes to the kids, in the ancient world that the Bible tells its stories in the midst of. Remember that the Bible tells us what was going on and not always what should have been going on. Patriarchs lied, cheated and swindled without any value judgments assigned to their actions. They are just recorded along with whatever consequences happened, if any. The untrained observer, unfamiliar with the ancient Near Eastern context, is left to imagine a God who has none or little love for women.

Traditional Jewish men pray this prayer in the morning, ““Blessed are you, Lord, our God, ruler of the universe who has not created me a woman.” And although modern apologists insist that it merely means a gratitude that men are obligated to keep more commandments, anyone who has spent any time in the medieval traditions knows darned well that is not what they meant. In fact, authors going back to ben Sira in the second century BCE have insanely vile things to say about women, in keeping with the surrounding culture. Of course, as I often teach, when we look at the trajectory of Scriptures, we see God’s people moving from things like misogyny and slavery being normal and accepted (again, we will talk about that next week) to the same things being incredibly distasteful. No believers today, I don’t think, would argue for chattel slavery of the kind we see in Exodus 23, where you can beat your slave to death as long as they live longer than a day because, after all, they are your property (obviously an allowance of Moses because we know that slaves are fully human and no human is to be reduced to property status)—no one would argue that slavery is okay simply because Moses never forbade it. Moses himself likely was very much at home with the idea of women being inferior, slavery being okay, and men only being accountable to other men but women and children being accountable to men and certainly not the other way around.

Yahweh deals with us where we are. Not just people groups but with us as individuals. And although most men these days and especially men who became believers later in life, are disgusted by misogyny and prejudice—it is more palatable to men who were brought up in churches that promoted it. And it takes a long time for Yahweh to work that out of people, okay? I mean, even after 22 years He has cultural stuff and paradigms that He is dealing with in me too—so I don’t take it personally when a man won’t listen to me teach or thinks I should be quiet. I am not forcing myself on him or arguing with him—what good would it do? I am not his God and he doesn’t answer to me. I don’t hate him or think he is an idiot. I recognize that what we have been taught to accept goes really deep. I trust God to work it out, if He so desires. I actually don’t think it is the most important issue out there anyway.

So, I think letting go of Yeshua and Paul and Peter and James and all that, it just makes it easier and can be somewhat of a relief because the demands of the Sermon on the Mount just never let up. We will never reach perfection. Our righteousness must exceed that of the people who know and outwardly observe the law the best. That isn’t a game we can ever win through our own efforts or feel justifiably prideful about. Or is that just me? And maybe that’s why so many of these guys just get so abusive and destructive and can’t even talk about Yeshua or those who follow Him without all the mocking and insults. Because, the Scriptures are clear—the more we truly walk with Him, the less of that we will end up doing and the more loving, joyful, peaceful, patient, kind, good, trusting, gentle, and self-controlled we will become. I mean, when I look at these anti-missionaries who are plaguing the Hebrew Roots crowd, I don’t see real Jews. Real Jews don’t spend much time thinking about Yeshua at all, much less having a vendetta of going after Him, real Jews have a life. So, Messianic Jews of course are the exception because they think about Yeshua as much as we do, obviously!

So, I mean, that’s the male identified religion that men who have denied Yeshua glom onto. They go for the more patriarchal modes of thought and doctrines and disciplines. But what about women? Well, that generally doesn’t work for women as well and especially women who are used to being a lot more liberated. Women tend to read the Bible a whole, whole lot more than men do. Women are more religious than men in general. We just are—maybe it’s because we have more time on our hands! Maybe it’s because traditionally we have had to cleave to God more than men have felt they need to. I am sure there are lots of reasons. Some traditions of Judaism just flat out acknowledge that women are more spiritual than men. That doesn’t mean better or superior, just that we are different. I believe in the beginning we were created as flip sides of the same coin in order to perfectly balance one another out as equals. My husband and I see one another as equals and we yield to one another according to our strengths. My husband doesn’t need the upper hand. He doesn’t need or want to rule over anyone or to have that kind of authority. He needs an equal, not an underling. He thinks that life would be quite lonely without an equal.

But women, because we are more inclined to read the Bible and supplementary materials for ourselves—women tend to get pretty unhappy pretty quickly with Judaism without Yeshua as the final interpreter of the Torah. A lot of what He did to include women in His ministry, and Paul’s words about there being no male or female or slave or free in Christ (meaning no hierarchy) and the detailed lists of female apostles, deacons and such—well, for most modern women, they find they have lost too much to be happy in Judaism. Added to that, another big problem. It doesn’t take them very long to start applying the same criticisms to the Hebrew Scriptures that the anti-missionaries applied to the first century writings. And because they aren’t looking at the Bible as wisdom literature written within a historical reality, they begin to pick it apart. They notice the rulings that are now untempered by the wisdom of Yeshua. The allowances of Moses are no more to be considered allowances from Moses due to hardness of heart but the very eternal dictates and will of Yahweh as normative forever. They encounter not a God who was intervening in a patriarchal nightmare for their benefit, but one who is not much unlike all of the pagan gods of the past—determined to love men and keep women subservient and even abused and used. That culture only looked good to women who were comparing it to the reality of the rest of the pre-Cross world. And it was better, but Torah never made anything perfect. Torah contained and limited sin until the coming of the Messiah. That’s why Paul calls it our tutor and it is good for that purpose but we needed the death and resurrection of Yeshua to set us free from bondage and so that our hearts could be circumcised and God’s intentions written on our hearts—His intentions of no oppression, hierarchies, hatred, all the nasty works of the flesh in Galatians 5.

So, what are women to do? I believe that they begin to long for that love they had from the Bridegroom—but they now believe the entire Bible is a farce. And yet, they generally have enough memory of things they can’t explain without God and so they go one of two ways or one way and then another. From what I see, most women go looking for what I call a more female-identified religion. Where traditional Judaism provides that male-identification, it doesn’t do well for women who were not raised in that culture to accept it as normative. They see it instead as restrictive and even devaluing—and this is what I see from the outside and watching conversations of those who have gone this route. They want to feel good and valued and they don’t see what traditional Judaism offers as being satisfying and they are rejecting the Bible anyway. So, our culture has a lot of women pulling into neo-paganism, wicca, crystals, laws of attraction (not the kind in physics textbooks but something where people who don’t understand Quantum physics, which I got a really high grade in, made some really bad connections based on not having a baseline understanding of how it works), shamanism, magic-driven naturopathy (no, I am not calling all naturopathic medicine pagan, but you’ve possibly seen it when it crosses the line into being more like magic), etc.. and it is all very female identified, goddess centered. Whereas Yahweh is spirit but metaphorically identified as male in Scripture, they can instead trade all that in for a fully-realized female nature goddess whom they can trust to not be traditionally male which, as I myself can attest to, can be very scary. I know men hate the phrase toxic masculinity, but traditional forms of masculinity can be extremely toxic. Just check out the honor/shame dynamics of Yeshua’s day, boy howdy. To be a healthy man is one thing, and a good thing, but historically, very few women would want to go back in time even a hundred years to where there was no such legal thing as marital rape or spousal abuse or even child abuse—it was just the patriarch’s right and during ancient times, he had the right to kill anyone under his roof with impunity. Thank God for Yeshua and the cross and how He changed society and what it means to be a man.

But, back to the women who are seeking to get what they had back—some of them really buy into to the whole neo-pagan lifestyle and the reason it is palatable is because it has nothing in common with ancient paganism. No one from ancient Babylon or Egypt or Greece or any of those places would look at what is being done and would recognize anything. That’s because neo-paganism is entirely a creation of the last two hundred years based on romantic literature, which was originally written to appeal to a more female audience anyway. And romance literature isn’t based on historical truths because they weren’t big on archaeology, but instead on author’s ideas about what a world with magic and magical creatures might have been like. I know a lot of people, personally, from before I was a believer, who live very happily within that system. It affirms them as valuable, gives them a bit of a feeling like they can have some control over the chaos of their world, connects them to the spiritual side of life, and makes absolutely no ethical demands of them. But it also doesn’t really offer any sort of true substance.

Because of this, women who were formerly followers of Yeshua often only find it entertaining until they run out of new and exciting things to learn and do. Then the buzz wears off—and this happens a lot. People follow the knowledge train and take it as far as they can, never being able to be satisfied by it because no knowledge is never enough. And when it crashes at the end of the line, they find themselves empty and oftentimes atheists. And angry. Angry at religion. Angry at people who are still believers. Unable to see what they have lost because they are so determined that all it ever was, was one big deception. And the anti-missionaries who messed them up in the first place? They’ve moved on to their next target. They aren’t there to be spiritual advisors. They were there to recruit and to destroy faith. Mission accomplished.

And this identification religion, it can be a huge problem in more ways than just with these extreme cases. Wanting something to give you an identity other than the one we have been granted in Messiah as disciples, which is a huge honor based on who we were before, right? I know it is for me. But when we seek anything for ourselves apart from that core identity—when we feel we need to change our names, and pretend to be Jews, or to speak Heblish just because who we are doesn’t feel special or relevant enough—that’s a trap. Two of my favorite Bible characters really have no lines. Apollos and Junia. Both named after pagan gods. And both apostles, male and female. And these were incredibly common names in the Greco-Roman world. You would think that if anyone would change their names, these two would, as they travelled around and no one can even say their names without invoking a false god. But them going around with those names and preaching Yahweh and Yeshua, it was like the biggest disrespect to Apollo and Juno imaginable. Every time they spoke, it was like the false gods themselves were rolling over and prostrating themselves before the King of kings and Lord of lords.

Same with us. When Tyler Rosenquist, in light of who I used to be and do and say and believe, goes around proclaiming Yeshua and the word of God? Well, it means something because of my former identity, not in spite of it. God wins. Satan loses.




Conversations that Christians Must Have–#MeToo and #BLM

So, last week I posted an article on social media with a video about Stewart-Allen Clark who (being quite plump himself) was going on and on about how married women let themselves go (and he is married) and he was talking about the male “need” for a beautiful wife and the importance of her being at least a “participation trophy” wife and all that (warning, it is quite upsetting that such a thing would be preached and laughed at and “amened” at from the pulpit). Of course, it was horrifying and I did something I never do. I allowed people to take the gloves off and express themselves, even though I dislike insults. I did it for a reason and God taught me a lot of things that were important through allowing that expression.

When people are subjected to unjust treatment, in whatever way, and it has gone on systematically all their lives (and by “systematic” I mean that there is a culture, i.e. governmental, social, socio-economic, and/or religious structures backing it up so that it is hard to escape from) and they are finally given a chance to vent, it can be ugly. And yet, that ugliness is there because of frustration and anger and heartache and a feeling of hopelessness and wanting things to be different (read Psalm 137!)—but when a future difference is contingent upon the actions of another person and how they feel about you and how their beliefs dictate that they treat you and even how God wants you to be seen and treated, all those things can turn easily to rage. Rage is a response to institutional injustice—a form of injustice where we just accept the illogical as logical and even internalize it because it is all we have ever known.

When the #metoo movement began, a lot of women started coming forward who never would have before. Because we couldn’t. I know all too well what happens when an 80’s-era high school teacher gets reported for repeatedly molesting a student. Unless someone saw it or it met certain standards, the accusations were swept under the rug and the accuser subjected to ostracism. But pedophiles aren’t generally sloppy enough to allow that to happen and they are generally such charming people that the non-victims rally around them protectively. Within the Churches, even Ravi Zacharias has his rabid supporters, as does Andrew Savage, who are still victim-blaming–despite independent investigations confirming assault and wrongdoing on behalf of the ministry staff.

Closer attention is now finally being paid, within Christian communities, to certain books aimed at men and their “needs”—books that subjugate their wives’ humanity in order to fashion them into becoming the focus of their husbands’ sins. It’s “okay” for them to lust, they “can’t help it”—just look better than everyone else so they will lust after you. It’s “okay” for them to be covetous of having a trophy wife, just make sure you meet the criteria. It’s “okay” for them to be shallow and want to show off a beautiful wife, it’s your job to be beautiful no matter how hard you work and no matter how many children you’ve had and menopause be damned, just spent another hour a day on the treadmill and eat next to nothing as your hormones betray you. Be willing to do whatever it is he saw when he was looking at porn, no matter how depraved and demeaning, no matter how violated you feel while doing it, and he will stop if you are submissive enough. It’s the way to keep him from divorcing you, they say, the way to keep him from cheating on you. It’s an unjust burden that no woman was ever meant to carry—being held responsible for the church-sanctioned sins of her man. But it’s an institutional problem within society. That preacher didn’t make up this attitude, He was just dumb enough to express it and post it on YouTube.

So much for “no male and female” in Christ—they can lust and covet and be prideful and let themselves go but we are required, in some “Christian” thought, to be the focus of their character flaws—and even encourage and feed said flaws. We are expected to enable sin while dealing with and eliminating our own. Imagine a husband being told to get a second and third job to satisfy our “need” to shop and wear expensive clothes! It’s no different in terms of being ludicrous and ridiculous.

These are good things to finally be able to discuss but not all I want to talk about.

I want to talk about racism. I want to talk about the kind of anger that all those women (and quite a few men) were venting on that post, howling in their frustration over the trap that man had his wife in, and the trap so many of us have been in over the years in one way or another—physically, psychologically and sexually. There were two people who came on playing the shame game and trying to passive-aggressively shut down the conversation. A lot of people don’t want to hear the anger. And I see the same thing in conversations about racial injustice. Although we whites would prefer to talk about how much better things are now than they were, as Christians we can never be satisfied until they are good. Women have it better now too, but things aren’t good as long as these sorts of mindsets exist (ones we can be divorced over and must live in fear because of).

We have this cruel thing we do, and I see it on social media. They (our black brothers and sisters) talk about the pain and shame of slavery. Some white person reminds them that slavery is over and that my ancestors, the Irish (grandma was full-blooded and dad is 75% Irish and we’ve been in this country since well before the Revolutionary War), were slaves too and brutalized. But if they escaped, could you look at their face and tell? Would you look at me right now and do you wonder if I am the descendant of slaves? Have my ancestors been denied the vote or judged to be 3/5 of a human being? Were we ever barred from living in whatever neighborhood we could afford over the last century? Have any of us been lynched lately? No, of course not—there are even parades where people can pretend to be “one of us.” So, please stop using my ancestors to shut down the conversation. I mean, that was hundreds of years ago and the consequences erased long ago. We look like y’all so you couldn’t do anything to us anyway.

Black Americans will say, “Black Lives Matter” and whites will counter with “All Lives Matter” and “Blue Lives Matter” or, my personal favorite, “Unborn Lives Matter” as an intentional slap on the face of the entire black community about the high rate of abortion, as though all black Americans support abortion and do not mourn deeply over it. Hey, police lives are important to me—my kid is going to be a cop; it’s been all he has wanted since he was two and in 18 months, he is headed for the Academy. But it’s just an attempt to, again, shut down the conversation that things are wrong—something my future cop son and I discuss a lot. Black Lives Matter, Black Pride, Black is Beautiful—unlike the corresponding White Pride and White is Beautiful, they have never meant “only black lives matter” or legally enforced racial purity or supremacism. Instead, they mean, “Why is this still happening in a nation that claims to be Christian?” How about, “Why don’t you love and respect me?” These mantras mean, “I am tired of being ashamed and treated differently because of my skin color.” They warn, “I am not going to apologize because I am fearfully and wonderfully made and God Himself is going to ask you what your problem was with that!!” They inform us of the truth, “We are tired of our sons being pulled over and detained for things that no white person would be pulled over for, much less detained unless he was a known criminal.” But we want to tell them that things are better than they used to be and we are scared to death of how uncomfortable and unprofitable it might be for us to fix this. The truth is, that the price of not fixing it is even more expensive and just as devastating to our collective souls as allowing slavery to historically continue so long in the first place.

We do other things too. We make excuses for whites using the n-word by pointing out that blacks use it too—even though we all know full well it doesn’t mean the same thing when we say it. But we don’t want to talk about how horrifying it is that black children still hear those kinds of words from white adults, that they have to deal with the sort of fear that must induce, so we deflect and side-step. But those of us who were brutally bullied and rejected as children—we can manage a glimpse. Can we stand by and allow it? Can we say, “I survived it and so will they?” Is mere survival what we actually want for black children? Or black adults–are they expected to just have thicker skins than whites need? And, if we believe that, are we any different than the overt racists? Is shrugging any different than personally speaking those words? I tell you the truth, that racism is a heart issue that runs deeper than we know. That we can find it on both sides is irrelevant to our need to fix it within ourselves. There is no place for such lukewarmness toward suffering in the life of any believer–when someone made in the image of God is made to suffer, He suffers.

One of the most horrible things we do is point out that the slums and the ghettos aren’t so bad because “the best and the brightest escape all the time—therefore, it’s all about hard work.” I am not okay with a system that only the “best and the brightest” can escape. And what does that even mean? Does it mean we hold to a hierarchy of worth based on intellectual aptitude? “Smart people can escape, so it’s okay. They don’t deserve to be there”—that’s the unspoken truth of that attitude, as though some people do deserve it. Anything that the least of these cannot escape from is not okay, and as believers how on earth can we even promote this sort of thinking? Are we really going to be counted among the sheep or will we be found among the goats?

And people of color have to just bite on their tongues and take it because when they bring it up, we bring them right back down. But this is a conversation that needs to happen. There are changes that we need to make—and I have no idea how to do it. But if we don’t try then we might just find ourselves on the left with the goats, chewing on cans. The Gospel isn’t the Gospel at all if the only lives it changes are our own. Christianity isn’t a white European religion. The first three major centers (besides Jerusalem) were Syria, Rome and Alexandria, in Egypt. Christianity was thriving all over North Africa and it produced brilliant minds like Tertullian and Athanasius but it isn’t an African religion either. It belongs to the world. Every color. Every language. Every culture and cultural expression. And we have to mourn over injustice and hunger and thirst for change that will bring justice every bit as much as we mourn over sin and hunger and thirst for holy behavior in general. One without the other is a false picture of the Gospel of the Kingdom. And in “Christian nations” we can’t turn a blind eye or shut down uncomfortable conversations. We have to talk about what is wrong. Cancel culture wouldn’t exist if we were all willing to talk about it and move toward resolution together, as a team and not as adversaries. Cancel culture is our own fault for being unwilling to listen without being dismissive. People do what they feel they can when all avenues for reasonable action are shut down. I am not saying it is right, but I am saying that maybe that’s the only option we’ve allowed. You can’t blame the balloon for succumbing to the eleventh slow leak when you’ve plugged the other ten with your available fingers. The yearning for dignity and justice and relief will find an outlet.

I started out with the incident from back in February, and how outraged and humiliated we all were as women. Ladies, remember how you felt. And when our black brothers and sisters cry out in that same frustrated, angry and outraged voice over the things in their lives that we don’t allow them to talk about—we have to suppress that instinct to sweep it all under the carpet. Everyone knows the problems go deep and they are not going away until we begin to come together as believers, as members of the same family, and deal with it. Remember how much you want people to listen when it is you. As human beings, they want and feel the exact same things and they deserve acknowledgment and redress of wrongs just as much as we do.

Things aren’t right for women until they are right for black women too, and for their sons and husbands, brothers and fathers. And if we as Christians aren’t leading those conversations and striving toward reconciliation of all people, male and female, and all colors and creeds—well, we will find ourselves at odds with the very Kingdom we claim to serve. We’re all going to be equal and equal in dignity in the world to come, so what are we waiting for? The time has come for equality now—not as a future hope but a recognition of the spiritual reality that we already are all equal to God.

Book recommendations:

McCaulley, Esau Reading While Black: African American Biblical Interpretation as an Exercise in Hope

Bantu, Vince L A Multitude of All Peoples: Engaging Ancient Christianity’s Global Identity

Tisby, Jemar The Color of Compromise: The Truth about the American Church’s Complicity in Racism

 




Can Believers Hold Non-Covenant People to Covenant Standards of Behavior?

So, the other day someone asked me about something I said in the past about whether or not we, as believers, can hold non-believers to specific covenant standards which are not also legal cultural standards and my answer is absolutely not. Let me explain:

The Commandments/Torah is the constitution of the Kingdom of Heaven. In the Torah, we are presented with God’s ways, His values of what it means to love Him and our neighbors. They were put forth for those who had gathered around Sinai after having been freed from slavery, as they swore multiple times “All that the Lord has commanded we shall do.” This was the price tag for having God as their King–His Kingdom, His rules. That’s fairly straightforward–and the rules applied both to the natural born sons of Israel and the mixed multitude who followed God out of Egypt. If you belong to the family, you keep the house rules.

And so the Commandments of God have applied to every generation of believers. As Yeshua/Jesus reminded us, the Torah commandments all hang from (are attached to) the two greatest commandments of loving God and one another–whether we are natural born citizens or grafted in. We live God’s ways now, doing His will on Earth as it is in Heaven, as a mark of our covenant loyalty towards Him, and we receive eternal life in the world to come. That’s the agreement we made when we accepted the death of Yeshua on our behalf.

So what about non-Covenant members? Do we get to enforce Covenant requirements on people outside the Covenant? Does the Torah anywhere tell anyone to go out conquering for the purpose of enforcing His laws on the rest of the world? No, it does not. The Commandments are our obligation to keep because the giver of the Commandments is our King. People outside the Covenant do not recognize His authority over their lives and are not bound by Covenant loyalty to obey Him. Of course, they don’t have any promise of the world to come either.

We live in exile, in nations that are not governed by God’s ordinances (yes, even modern-day Israel). Don’t get me wrong, many of the laws of the nations we are all of us exiled to are good laws, and are straight out from, based on or at least mirror God’s laws–and when we live under such laws it is a wonderful thing, but it isn’t the same as having a Government exclusively under God as there existed during the times of kings like David and Hezekiah. When believers have power/input into forming and changing laws, I think that’s great and we should take advantage of the process, but we have to realize the practical limits of our authority when other human beings are concerned and no such secular laws prohibiting behavior exist. Unbelievers live solely under secular laws, or under the laws of their particular religion–they can be fairly held to those standards. And they, just like us, have the option of lobbying and working for changes to secular laws that they don’t like. We should not be shocked when they try to change laws any more than they should be shocked when we try to do it!

Non-covenant members are required to keep the laws of the nations within which they live, but we can’t go around forcing them on top of all that to keep the commandments that we agreed to keep out of gratitude and loyalty towards God for our salvation after the second exodus out of sin and death. It’s like forcing a childless person to take care of children that they never agreed to have in the first place. Like, “Oh here I have a household of children, but you need to take care of them because it’s only fair.” Well, that is silly–they don’t get the love and hugs and kisses that a parent gets, and so why are they being saddled with the obligations?

Concretely, the commandments themselves–why are we able to keep them? Because we have been delivered from the authority of sin and death. Before I was saved, I was involved in quite a few heinous sins. Not only did I not see them as inherently wrong, but I couldn’t stop them if I wanted to. Coming into Covenant with God through Messiah changed me and changed that–only then did I begin to see the things I was doing as wrong and begin to resist and finally overcome them to the point where I am no longer tempted in those ways. But unsaved I couldn’t do it–I wasn’t a partaker of the New Creation life that has been writing the commandments on my heart one by one over the years. Expecting an unsaved individual to live a saved life is like expecting a Kindergartener to do advanced calculus. It took me twelve years of math before I could even begin to do calculus, and another two before I could perform differential equations. We can’t expect people who haven’t been redeemed to have the same level of concern for and authority over sin in their lives that only comes from God. It’s cruel and unfair. really, it implies that what we have been able to do, we have done through the flesh, by the merit of our own strength.

So no, I don’t hold non-Covenant people to Covenant standards, and especially when, even now, I struggle with Covenant standards after twenty years. Until I am perfectly loving, joyful, peaceful, patient, kind, generous, trustworthy, gentle and self-controlled, how can I look down on anyone? And how especially can I look down on anyone who does not have the guiding Spirit of God within? No, I don’t look down on them. I ache for them–and long and pray for the day when they are set free as well.

I do not dare to mock them for being slaves to this or that sin as though the Cross doesn’t weigh into their ability to identify and resist those sins.

Yes, there are a lot of unbelievers out there who are far more moral than believers–I am not saying otherwise. But I am saying that we can’t force people to live according to the standards of the Kingdom of Heaven when they haven’t even bothered to apply for citizenship and are perfectly happy living in the one they were born into.

If you want more information about how the commandments apply to us as Citizens of the Kingdom of Heaven, check out my books The Bridge and King Kingdom Citizen.




Are you being taught or tickled?

As Paul wrote to Timothy, the evangelist –

For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. – 2 Ti 4:3-4

It is the job of any teacher to teach and, in the verse before these, Timothy was specifically commanded to “reprove, rebuke and exhort.” These are actually all very maternal words – the types of words one would receive from a concerned parent. Parents show the unlearned child what sin is, they rebuke only when the child persists in the behavior, and they teach a better way. None of these, by themselves, constitute a balanced ministry or a balanced relationship. If one does nothing except point out sin, they are clanging, ineffective cymbals. If one does nothing but rebuke, then they probably just enjoy faultfinding. If one does not teach a better way, then they are loveless tyrants setting people up for failure. Yet we see people all over social media pointing out sin (some of it very questionable and subject to opinion) and rebuking people – without having taught them first. This is the fallback ministry of those who are not ready to minister, and potentially not even called. If someone is not compassionately and gently teaching people how to live righteously, yet rebuke them soundly at every given opportunity, then they are the worst kind of parent.

So why do they do it? They see themselves as bold proclaimers of truth, but I submit that they have simply settled into a niche and gathered a crowd around themselves who like to have their ears tickled.

Surely not, you might protest. Having your ears tickled is being told what you want to hear, and no one wants to hear about the evils of sin! Well, of course, they do–if their sins aren’t the ones being pointed out. For example, if someone else’s practicing homosexuality (which biblically is undoubtedly a sin within the believing community) is being called to the forefront, or idolatry, or <insert sin here> then it is really quite enjoyable to listen to “those people” get it. Preach to the same crowd about the sin of not caring for the poor, or pridefulness, or <insert lack of Fruit of Spirit X here> and they might start howling. You can take my word for it, I’ve done it! Your social media likes go waaay down when you remind people that we are to be radically kind, forgiving, and peaceable.

Anything that tells us that we are special, more especially set apart, more righteous, more intelligent, more obedient, more genetically acceptable, etc. than others is going to tickle anyone’s ears. It puffs us up in all the wrong ways. It’s an incredible temptation and hard not to fall for. Sadly, it’s also passing for teaching in a lot of circles. It isn’t teaching, however, it’s just tickling the ears of the choir. It might have started as gutsy at first – back when someone was new to a whole Bible lifestyle and felt zealous and drove away all their friends and family only to find them replaced by the types of people who also drove away all their friends and family, cheering them on for being preachers of righteousness. But as time went on, no one who was a “sinner” was listening anymore, they might have even been unfriended and or blocked for challenging what they heard, and the person kept preaching as though they were doing evangelism work. But really, they were just tickling the ears of people who enjoy hearing other people being criticized–this time behind their backs because they had long since left the building.

It feels like a public service but, in reality, it is just feeding the flesh. Listening to rants feels good when you aren’t being ranted at, it tickles the ears. It isn’t challenging. It also leads to worse and worse behavior.

The person who obtains this type of audience has a big problem–because there is no real substance in a ministry devoted to talking about “other people.” That’s just gossip. We have to know who is listening, and do whatever it takes to reach them in their level of sin–whether it be the obvious sins, or just bad spiritual fruit. It’s all sin, and frankly, the bad spiritual fruit is the most pervasive and hurtful of all to others. We all display bad spiritual fruit–unloving, critical, picking fights, impatience, unkindness, stinginess with those in need, being untrustworthy/unfaithful, coarse, and not exerting the proper level of self-control. Add to that the works of the flesh of Galatians 5–outbursts of anger, envy, jealousy, causing dissensions and rifts within the Body, mocking, slandering–biting and devouring one another. No one likes to hear sermons on those, and few want to give them–but the Sermon on the Mount, Yeshua/Jesus’s greatest sermon, did just that. He even *gasp* told His followers that if they were meek, they would be blessed.

What people want to hear is what others are doing wrong, they want to hear that where they are is where everyone needs to be. They want to hear that they are set apart by knowing stuff, and not by the blood of Messiah, and certainly not by the excruciating refining work of the Spirit. People want to hear anything other than–your character is still not good enough.

Well, I love you guys but guess what? Our character isn’t good enough. No amount of studying divisive side issues, no amount of pointing out how much worse the other guy is, and no amount pretending that our group is an elite remnant is going to change that simple fact.

It’s time to buckle down and give God permission to break us.