The Easiest “Job” on Earth: Critic

criticThe movie Ratatouille came out when my twins were six and so it’s fair to say that I have seen it many times. It is not my favorite, but one of my favorite movie moments of all time comes at the end when the food critic Anton Ego faces the truth about what it is that he really does for a living. In his final review, the review in which he actually places himself instead of someone else on the chopping block, he begins with:

“In many ways, the work of a critic is easy. We risk very little, yet enjoy a position over those who offer up their work and their selves to our judgment. We thrive on negative criticism, which is fun to write and to read. But the bitter truth we critics must face, is that in the grand scheme of things, the average piece of junk is probably more meaningful than our criticism designating it so….”

That was a humbling thing for me to hear way back when, and I’ve never forgotten it. Those who put themselves out there, are forever at the mercy of those who don’t but still feel free to criticize – which is the prime reason why I leave people alone if I am not actively doing what they are doing or truly studying in depth what they are studying in depth. There are a great many things that I do not have the standing to critique in this world. Social media has made it all too easy for people to behave badly, to foist their critical spirits, lack of self-control and/or humility upon the world in general, as though disagreement is a capital crime worth being gunned down over. Whether we are talking about the drive by corrector who simply comes by and makes a disparaging comment and then never comes back to defend it or back it up when challenged, or the professional flame artist, who delights in argument – such people thrive not on relationship, but on the undermining of many. Indeed there are people out there who never seem to say a word unless it can contain a critique somewhere. Some have very little to offer and so they make their way through social media by seeming to have the knowledge required to school the teacher on some minor point – sometimes a point so minor that the teacher wouldn’t waste anyone’s time by mentioning it. I call it the ‘ministry of refutation’ and it’s scandalously easy to do – you don’t even have to actually know anything; all you have to do is inject doubt and undermine the other person. Most people who read and listen don’t even ask or care about your qualifications, they are just looking for someone entertaining to believe and mistake passion and charisma for credibility.

I have a policy – if I have never praised or encouraged you (especially recently) or if we have no real relationship, then I will pretty much leave you alone. Call it a heads up that I once got about my lack of importance in the whole scheme of things. If you are not important enough for me to spend time with and actively cheer on, then you are not important enough for me to correct either. Of course, I say that tongue in cheek because everyone is important, but I simply don’t have enough time or energy to be there for everyone or really even for many people. If I don’t spend my time getting to know you, how can I discern what you do and do not know, where you are at and what your character is well enough to judge your tone of voice? That many people have found the time to cheer me on and encourage me is humbling indeed – more than I deserve for the lack of personal effort I put into the lives of others as individuals. I’m just a teacher, and teaching is often a rather detached profession. I bear in mind that there are billions of wrong people out there, and I am one of them. I choose to treat people as I would have them treat me – not as those who are in great need of my correction but never my encouragement, or throwing them an ounce of encouragement so that my criticism can look less critical even to myself. I know that I am still uninformed about so very much and I am grateful for the people who do give me credit for what I have learned and the space and dignity to learn more – and so I extend that to others. If someone values or desires my input, then they will ask – and a lot of people ask, even though oftentimes I have to honestly say, “I don’t know, I haven’t looked into that yet, all I could give you is an opinion and I’m sure you have your own opinions already without me adding mine.” Who knows, maybe that’s why they ask – after all, who really needs my opinions anyway?

The work of creation is a risk. It requires pouring yourself out for all to see – the educated and uneducated alike, the graceful and the graceless, the humble and the arrogant, those who are teachable and those who only want to pick at the teaching like a food critic picks at food he never even paid for. In my case, sometimes a blog comes at the end of years of study, decades of experience, or sometimes it comes down to something I have only recently learned – but I put it into words for the sake of edifying the Body. I mean, I could keep the information to myself – after all, I learned it for myself and not for anyone else – but where’s the fun in that? Whether it comes in the form of my children’s videos on youtube, my books or my blog, I have invested time and yes even love into each creation – whether it be hundreds of hours or just a few. The critic on the other hand, as Anton Ego wrote, risks absolutely nothing. One can work their way from one end of social media to the other, critiquing the work of others like a food taster and without ever having to produce anything themselves. Like the food critic, the internet critic needs nothing other than their mouth, tongue and fingers because everyone else does all the work for them – providing the feast for their critical spirits to descend upon like a vulture.  The critic strides in like an authority, not because they produce but because they consume – greedily gobbling up the blood, sweat and tears of others, reaping the benefits of the work of others while often giving absolutely nothing in return but their disdain. But is the critic really an expert, or does the critic simply know what they do and do not like and how to express it? That’s what Anton Ego learned – that he was merely a walking, talking opinion and not really an expert on actually doing anything. Food critics, like social media critics, often devour in order to find the fault instead of the good. No chef, and no teacher can defend themselves against that sort of person.

That’s the food world, but the Body of Messiah is supposed to be about relationship. People should know who we are by how we love each other, not by how we publicly criticize each other or ignore the good in search of the fault. Anton Ego had it right in the end – the junk that someone labors to put out is often more meaningful than the negative criticisms piled up against it. There are people out there who need correction, who need teaching – but is a sometimes nameless, faceless stranger the person to do it? Someone who is nothing but a drive-by corrector of unknown qualifications, who may or may not study, may or may not have good character, and may or may not even know what they are talking about? There are people out there who are posing as teachers who are unbalanced, others who won’t admit that they really haven’t studied much or have studied so narrowly that their critiques on certain areas are empty and meaningless no matter how much they know about other areas. There are others who have terrible character, who probably wouldn’t be allowed to teach in person in the first century assemblies at all but out on social media all one needs to do is sound interesting. There are some who are bent on conquering, who want to be deferred to, called by whatever title they have laid claim to, who want the air of respectability without having to earn respect through relationship. There are many who are fear driven and for whom the ends justify the means, even if it involves deception in order to keep others “in line.”

Ever wonder what would happen online if we all held ourselves to only critiquing those whom we had actively cultivated a relationship with over time? Or maybe, if instead of rushing to critique, we asked questions? Or maybe most importantly – what if when we are offended we take a good hard look at why we are offended? I would say that probably 95% of the critiques I get are not from people who can argue facts with me, but by those whose agendas, pet doctrines or behavior are being called into question – even though the blog was never aimed at them personally. Critical people leave me alone when they agree, or if they figure someone else’s agenda is being crushed, or someone else’s behavior is being called into question – they enjoy those things, but not enough to encourage me and that is very telling (only to comment on how awful ‘those’ people are, when what I post is meant to make each of us look within – not at others). That they only respond when they can disagree or disapprove of others or exalt themselves is more revealing than their silence when they do agree – and interestingly, I know exactly who will respond if I put out certain kinds of posts. I could make a list and unless someone is on vacation, I will always strike gold – if criticism can be equated with gold. Many folks don’t care to engage unless it is in negative terms.

Disagreement and correction, within the bounds of a good relationship, are healthy and edifying for both parties. I cherish my accountability partners (I have six very knowledgeable people who actively hold me accountable for what I teach, about four others who weigh in from time to time whose opinions I respect, and about ten people who hold my behavior accountable and warn me when I need to shut up), but that accountability is always in terms of established relationships. When they talk, I listen because I know that they love me and because the success of what I do it important to them – not to the point that they are going to agree with everything I write, in fact, sometimes we argue behind the scenes – and that’s okay. They want me to succeed because it is about building the Kingdom of Heaven and not about building my own illegitimate kingdom. None of them are doing the easy work of the drive-by shooter looking to gun down whatever offends them, they are doing the hard work of being the Body of Messiah. I love them not because they are “yes” men and women, but because they are invested in me and so I cherish every word they speak to me. They have earned the right to speak whatever they need to speak into my life, and they aren’t afraid to let me have it when I have it coming.

Let us all endeavor to make our words count for something other than making ourselves look good and someone else look small. Anyone can be a critic – but not everyone can edify.




Confessions of a Former Torah Terrorist Pt II

terrorist2So anyway, last night was one of those nights where Father was really able to show me some things. Funny how reading a book like 1984 all over again in homeschool really brings things into perspective the way it never did as a teenager. I remember a time when I was part of the out of church movement – you know, I would often read the Bible three hours a day before everyone else woke up (that’s kinda what happens when you live on adrenaline). I would get up in the wee hours before the twins would wake up and pour through my Bible, but I did it with an agenda. I was reading my anger at the Christian Church into the text (even though I was a Christian). I hated churches after having gone through some really bad experiences. I decided that whatever people told me about structured churches outside of people’s homes was true and I zealously read the Scriptures to prove it. And when I say I believed what people said, I mean that I believed absolutely everything bad they had to say about it and nothing good. If someone made a pro-church claim, I set out to disprove it, and if someone made an anti-church claim, I simply thought about how much sense it made to me, read it into the text, and repeated it. I learned a lot about the Bible through these readings, but what I learned was tainted by my hatred – it poisoned me. I found proof for everything I believed at the time, because that is why I was reading. In talking to many people over the years, I have found that I am in no way unique – we tend to read not to find out what is there but to justify what it is we already believe. In other words, we read not to find out what is true but as an act of self-justification.

Evolutionists do the same thing with science, and so do Creationists. What happens when we go into our readings with an agenda? Well, the same thing that happens when evolutionists and creationists approach science – they toss the data that doesn’t fit and will oftentimes twist whatever data can be twisted. Each side fervently and genuinely wonders why the other side doesn’t ‘get it.’ And yeah, that’s what happens when people discover Torah as well – it gets easy to start reading the Bible in order to prove the other side wrong and ourselves right. But does God’s Word exist for the purposes of massaging our egos? What happened to the desire to find out what is actually there, even if it means finding out that we are wrong? Finding our own errors revealed in the Word is far better than finding our justifications in it.

When we discovered our fathers inherited lies (Jer 16:19), some of us got so angry that we stopped believing in and started believing against. I did that for a while, and those were the dark days of bad fruit for me – I treated people badly. I talked a lot – talked a pretty good game at that – I am a very persuasive person when I want to be, when I want to manipulate and discredit the person I am disagreeing with. I had to resort to that sarcasm, the mocking and manipulation because I really was against and not for. I was against the organized Church, against Christians, against Sunday Sabbath, against Christmas and Easter, against ‘lawlessness.’ But what was I for? Was I for seventh day Sabbath? For the Feasts? For the Law and the testimony? I thought I was – and I should have been, but my focus was on the things I was against – while deceiving myself that I was actually for the opposite of those thingsI was so busy railing about the people who don’t get it that I wasn’t really getting it. I was very busy trying to be right and I wasn’t very busy becoming the kind of person that the Torah was designed to make me into. Zeal makes it easy for us to look like we are for when we are actually against.

What am I now? I am a person who reads the Word and studies context so that I can understand everything my Bible has for me. I spend my time and money so that not a single Biblical treasure will be left beyond my grasp – I want it all, even though I know the task is beyond me. It isn’t about being right anymore, but about finding out what is actually right – it isn’t about being against Christmas and Easter. Of course I don’t keep them, and of course I don’t approve of them – I don’t need a houseful of questionable European rituals when I have the Feast of Sukkot, and I don’t need the sequel that comes around in the spring to replace the Passover and First fruits. Of course I am against Sunday sabbath – but my faith is no longer defined by what I am against. What I am against is pretty much in the rear view mirror. I am merely and profoundly grateful that it is in the rear view mirror because I cannot go forward lugging them behind me. I am looking forward to the Feasts of the Lord, setting my sights on them, learning them, rejoicing in them – striving to live the life that I was called to live. I don’t have time to mock people whose eyes are not opened, or worry about the ones who do know but refuse to do what is right – or to think that I necessarily know which of those two scenarios this or that person falls into.

It’s about perspective, and when I was looking behind me I was stopped dead in my tracks, or at best, stumbling and tripping in a haphazardly slow forward direction, but mostly staggering to the left and to the right because we can’t walk while looking backwards – we weren’t designed for it. Maybe I simply see clearly now that I don’t have enough reason to be impressed with myself to dare spend my time looking backwards and mocking others. Once we start having our focus being “against,” we start getting into trouble. With me, it resulted in nothing but bad fruit – but I was so pleased with myself at the time that I never noticed. So last night as I was laying in bed I was deeply ashamed of the years I spent focusing on what everyone else was doing – and especially the efforts I took to shame them, thinking that I could convert them through pushing them down and degrading them.

I have been studying the Sanhedrin lately, and I am in awe of the requirements that they had in place for good judges. The Bible tells us time and again the qualifications for a good leader and never do they include the words we look for when deciding who to listen to and vote for – nothing there about being entertaining, or passionate about what they are doing, or convincing, or oozing charisma. They had to be experts in the topic they were speaking on, they had to be fair and yet merciful, mature in the faith, and respected – but in modern times, we don’t want to oftentimes listen to people unless they are entertaining. I was repenting last night of being the type of person who really used to believe what entertaining people told me. I was repenting for enjoying hearing people being mocked. I was ashamed for appreciating a compelling argument and rushing to judgment based on how much more quick on their feet one person was over the other. With my track record, I might have followed Korah rather than Moses – nothing charismatic about Moshe and he was too humble to spend his time mocking and insulting the people who disagreed with him. We follow personalities because they tickle our ears by propping up those who follow them with accolades and making those who don’t seem to be fools. Everyone wants to be one of the cool kids, we never really do outgrow high school.

Nowadays, we have the Presidents we deserve, and the lawmakers we deserve – because we act the same way they do, and we gleefully enjoy their antics, well at least the antics of the ones who agree with us. We are quick to hate and denounce the same behavior from those with whom we disagree. Ever wonder what it would be like – if we all stopped the antics and divisive behavior within the Body of Messiah? If we could present our facts without telling everyone something terrible about the person who disagrees? If we could just preach without telling our audience that everyone who is sane agrees with us and therefore why they should too? What would happen if we stripped the manipulative language, the mocking, and the sarcasm from our message and stopped telling people we are right – and instead just started acting right.

I look out there and see shadows and reflections of who I used to be, and wonder how much of it is still left in me. I know that I could easily slip back into it again, all I have to do is turn around and focus on battling someone else. I fight the urge to give in and return to those tactics, because those tactics are easy and they draw a crowd, but I don’t want the attention of that crowd anymore. I see how they treat people, and then I look at who does and does not respect them. Then I look at the people who don’t act that way, and I notice who does and does not respect them.

A long time ago I noticed something about myself that I think is pretty typical. When I have facts behind me, I am much less likely to manipulate, mock and divide because I don’t need to – and I am not tempted to compromise the truth. It’s when all I have is ideas and theories that I get down and dirty – because the facts are facts and they don’t need to be violently defended, they need only be presented and then people have a choice whether to believe or not. But when I am promoting my deeply held ideas or theories and they are shot down, it hurts – because their source is always emotional; the source is always about me, my opinions, my intellect, my ego and my desires and defending that at all costs – well in the past it meant that the ends justified the means of what I was doing, even if those means came at the expense of the basic dignity and humanity of someone else. The more I desperately need to believe something and the more desperate I am that everyone else believe it too, the more likely I am to compromise truth and sacrifice people on the altar of my agenda.

This is why I don’t spam people with my teachings. I put them on my wall and on my ministry page, and that’s it. No one has to read them and no one is required to agree in order to have me treat them with dignity – when I was a Torah Terrorist, everyone had to hear me and everyone had to agree, or I most certainly would not treat them with dignity. Father forgive me and guard me from slipping back into that pit if not for my sake then for the sake of Your reputation and for the sake of the lives of the people I would damage.

My teacher tells me all the time, “Just because we are right doesn’t mean we are right.”

When we are willing to compromise on the way we treat our brothers and sisters whose only crime is to dare disagree – it no longer matters what we are preaching, because we have become wrong. And if we are going to be wrong, it would be better if we stopped teaching the truth because when we teach the truth while acting badly, we make the truth look like a lie and make the lie look like it is good.

Part I is here.




“When Eve saw that the fruit was good for eating and desirous to make one wise…”

appleFriend of mine sent me a blogpost this morning wanting me to check it out – by the third line my eyes were just about rolling out of my head. So this post bears the subtitle “teachers behaving badly”- why? Oh because the art of political deception is alive and well in the religious blogsphere – you no longer have to prove your case, you need only make yourself look more desirable than your opponent – generally by calling your opponent’s competency into question needlessly.

The problem wasn’t his theology – really he never said much about it. What he did do was criticize a specific doctrine of others without really teaching why his was right. Oh sure, he gave a few verses outside of both their Biblical and Ancient Near Eastern context, but what he was perpetrating is an old political trick of saying nothing while seeming to say an awful lot. He crafted a tale that made people desirous to believe him and take his word for what he was saying, without having to actually prove himself. He told people exactly what they should think of other people and their arguments without telling them anything about the other people or what their arguments were. Reminded me of the serpent in the garden, promising wisdom if Eve would just take his word for what he was saying and yet delivering only death.

He criticized a big name ministry, and some teachers within the movement (which I will not reveal so as to not color the argument) who are deservedly well-respected by comparing them unfavorably in comparison with some names that are quickly losing respect for employing some of the same attack dog tactics I saw in this blog post. You see, and here is where the deception comes in – he gave the reader every reason to discount the teachings of others without ever laying down enough reason to believe what he is pushing. He carefully crafted an argument based not on making a rock-solid and well documented case (as every true teacher will do), but upon calling into question the integrity and competence of others to such an extent that in the end, the uninitiated will wholeheartedly agree with the author because they wouldn’t want to be like those “inferior” and “deceived” teachers that were named. The entire blogpost was one big manipulation tactic geared towards making the reader feel badly for even thinking about agreeing with those other ministries and teachers. Sadly, I see it all the time. In truth, he did nothing except prime the audience so that they would see himself (and not those other teachers) as the authority and then refused to back up his arguments – simply citing that the scriptures themselves proved him right (a cheap and sadly all too common claim out there – it’s the pseudo-intellectual equivalent of “the Holy Spirit told me”). This is the sort of behavior that is all too common among the online Body of Messiah – we look like the world and with good reason because we play their games better than they do – but unlike politicians, we play the game with God’s reputation and so our judgment will be heavier.  There is little respect out there for the hardworking, spiritually mature, non-sensationalized teachers and too many people enjoy being critics while offering nothing except their criticism – in this day and age all are free to argue their case, even if they haven’t seriously studied the matter in question. Imagine trying to get away with that in any classroom! It is the critic, and not the scholar, who gains the broadest audience – so make sure of who it is you are listening to as it would be tragic to learn from a critic. The most obnoxious teacher is generally the one who has the least of substance to say.

So what are the warning signs that you are being grossly manipulated?

(1) The teacher is “priming your pump” – in other words, the person starts out with their very long, very agonizing struggle with the question in hand. Yes, their opinion wasn’t reached overnight (unspoken implication – “unlike others”) and they spent many tearful nights and many years searching the scriptures before learning the truth but in the end they realized that their position is the only valid position there is (insinuating that if everyone was as diligent they would agree as well – or perhaps “as anointed” if they received it instead by revelation). The teacher has just “primed the pump” by making you want to be the beneficiary of this hard-won revelation, by causing you to desire to become wise or at least embarrassed to admit disagreement. Remember how Eve was deceived? She wanted to be wise and have her eyes opened. (Social media is proof positive that this sort of thing works very well on men as well as women) But hey – if he or she spent all those years studying there should be quite the paper trail, right? Why not simply present it?

(2) The teacher makes sure to denounce, in various ways, any teacher of a differing opinion – even if they do so under the auspices of being concerned for their deceived brethren. The other teachers are purposefully vague, or their arguments make them sound lacking next to their peers who agree with the opinion of the author. The teacher names big names who disagree, making sure to elevate him or herself above well-respected Bible scholars and ministries because it wouldn’t do to simply make his case – he must make you see how much more competent he is than the big names who earned their place as teachers over the course of many decades. The serpent did this in the Garden as well, but the Teacher he called into question was God Himself. A teacher with the goods needs to present the goods, not just point out who doesn’t have the goods.

(3) The teacher states his case in a few lines, but doesn’t bother to prove it – “Scripture proves it for me.” I like to call it “all claim, very little (if any) substance.” And you are primed to think he has indeed proved it because by this point the manipulation has been pretty heavy. It might not even occur to you to look into his arguments, because he has carefully crafted his words to give the illusion of his argument being so self-evident that he in fact has no need to prove what he is saying. To Eve, it was self-evident that the Serpent was telling the truth and that God was lying. That’s how manipulation works. Again, if a teacher has the proof, why waste 1,000 words without proving it? What exactly was the point of those thousand words if not to make a case for the truth of your doctrine?

In the end we, like Eve, often want such a person to see that we are wise and discerning so we will often take a bite without demanding proof – not even thinking for a moment how much it should bother us that this person named names and insulted people who we should respect, or at least love and honor as people who have devoted their lives to Scriptural study. Nor do we pause and ask ourselves why the teacher couldn’t just make their case without bringing into question the competency and even honesty of those who disagree. And oftentimes, we don’t even demand that they make a case at all – if they made us feel like we are wise for coming into agreement with them, well that appeals to our desire to please those whom we place into authority and we get to feel the vicarious pride of being “in the know.”

I’ve seen what happens when people follow after teachers who do this – they change and not for the better. I know because I used to be one of those people. I would get a secret thrill if someone was being slandered – it was as if I were doing it myself but I didn’t have to say the actual words myself, at least not in public. But anyone who has known me long enough knows that I used to be a first class jerk, and my behavior during those years was a source of shame to my King. I listened to jerks and then I modeled that behavior towards others. Praise Yah that, one by one, the jerks I was listening to betrayed me because third time was a charm – I found a teacher who was incredibly gracious and kind and started behaving that way instead. I am glad that facebook timehop only goes back two years or people would see some shocking stuff out of me. It wasn’t until my eyes were opened to this kind of manipulation that it stopped working on me (well, usually, I am still flesh) and I came to the conclusion that I wouldn’t listen to or learn from anyone who does this to people. It’s unnecessary. We don’t have to exalt ourselves by degrading others. If we do the work that God has called us to do, then He will exalt us – or not, His choice.

When I look at the teachers that I really respect, I see them doing one thing – teaching. I don’t see them ever trying to name names of the ministries that teach anything else, I don’t see them slandering others or try to tear them down – they just teach. When was the last time you saw Brad Scott, Rico Cortes, Bill Cloud, Dinah Dye, Holissa Alewine, Joseph Good, Ed Harris, or Valerie Moody (I probably forgot some folks) going around slandering other ministries or even exalting their own? They teach and teach and teach and stay focused on Kingdom growth and not on their own ministry growth. Even when other ministries come out against them, naming names – they remain silent publicly. It isn’t about them, and they know it. I am grateful that a few people like them got hold of someone like me and are teaching me how a real teacher, a real servant acts. Following their example is a tough road – they set the bar really high. But that’s the point, right? There are some really fabulous teachers out there, people of integrity who hold each other accountable and help the people coming up – with people like them, we don’t need to listen to the self-exalters, or the manipulators, or the haters. Life is too short, we have too much to learn, and too much work to do on our characters to waste time on those who sound way too much like they are trying to sell us a poisonous piece of fruit.

 




Climb the narrow staircase or ride the wide escalator?

0D9713A6E0So, as you know I only share my dreams if they are relevant for the entire Body. Last night’s fell into that category.

I was in a two story office building, it was a legislative sort of building. I and a whole lot of other people were on the ground floor looking up. There were two ways up; the first was for the legislators – a very wide escalator, big enough that maybe four or five people could ride side by side – and the second was for the judicial branch – a narrow staircase. I found it odd, but knew that the Justices could only go up the staircase and were not permitted to ascend the escalator.

I climbed the staircase and went to the people who were in administrative positions upstairs, smiled and asked, “Will the justices be shot if they go up the escalator?”

Woke up pretty puzzled and spent some time praying before the meaning became clear. There are two types of people in the Body who are heading to higher levels. The first type is the legislative – they tell people what to do. Doing this requires no effort because they simply ride their way to the top by critiquing others, by endlessly dictating to them what they should do. They reach higher and higher levels of “legislation” without any real work to show for it. The second group was the judicial, those who make sure that justice is being done and they got to the next level through their own works – by actually accomplishing something. I knew instinctively in my dream that someone who is called to justice is doomed if they dare to ascend that wider and easier path.

We do not want to ride that escalator – it’s fatal. It’s easy, it’s a super broad path and it might feel like righteousness but righteousness is not about telling other people what to do – it’s about doing righteousness and making sure that our actions are just. We are not called to be legislators – God is the legislator, He already gave us the laws. Our job is to be just, to administrate justice though doing the works. We are called to obey, yes, but our focus is to be on the weightier matters – out there on social media I see a lot of focus on the gnats while camels slip by unnoticed. Human legislators only worry about enacting requirements whereas justice is always tempered with mercy. That’s why that escalator was so disturbing – people with no works simply legislating – they weren’t walking the walk, indeed they weren’t walking at all but standing still. Unlike the people on the stairs, they weren’t really doing anything.

To be our brother’s keeper means that we cherish and edify, encourage and support – not disregard and criticize, discourage and undermine. We’re killing each other with callousness over whatever is big in our eyes as though it is also God’s driving concern. We obligate others to participate in the arguments we start with them. We listen only in order to find fault or disagree. We too often engage only to degrade. Our primary goal is the projection of self onto every situation. Those who do not prop up what we already believe and hold dear, even if we are dead wrong, must be dehumanized and minimized in the eyes of others so that we can remain unchallenged and unchanged. Our egos must be massaged and pampered.

“This is MY opinion… MY right… MY definition… MY requirement… MY level of understanding… and you must equate it with or elevate it above yours. You must assimilate and become what I want you to be, at any cost.”

We see our annoyances as His outrages, and so we try to remake men and women in our own image – dictating to them how to be more like us, as though God is like us or that we ourselves are the end goal. But who on earth should strive to be more like me?

Folks always have reasons to justify being critical, but the plain truth in the matter is that critical people drain the life out of everyone around them while giving little, if anything, of benefit. Some people out there have very little life left to drain, and so we must be their keepers. Takes nothing to drain the life out of someone, but it takes real effort, love and maturity to fill them up. Filling people up costs us, it takes work and it is hard – like climbing those stairs of justice and forgoing the easier path of simply telling everyone what to do. Rebekah filled up a servant and ten camels with water from a jar that was 3 gallons or less in size – she knew about hospitality towards strangers and became the bride. She didn’t stop to make sure his theology was perfect before she gave him a drink. We cannot afford to treat each other with less courtesy than that – doing justly towards one another is a tough climb, a long walk, and a lot of work.

Folks, there is a real live person at the other end of the computer – treat them like you would treat your spouse, your sibling, your parent or your son or daughter. We’re a family, and so that is exactly how you should be treating them. If you would howl at someone speaking to your loved one the way you are speaking to someone else, then you need to back off. We are our brother’s keepers folks – that means we aren’t allowed to club each other to death or believe me, their blood will be crying out against us from the ground.




Who is My Mother, Brother, Sisters? The Shame of the Cross in Perspective.

shamecrossThis is the grown up version of Lesson #42 of my next book designed for families – Context for Kids: Honor and Shame in the Bible, due out next month. Ever wonder why even children in non-Western cultures won’t deny Messiah – even when threatened with death?

Never have I labored over a teaching to the point of becoming physically ill, nor have I ever before been burdened with such overwhelming grief over the responsibility of teaching something in such a way as to be absolutely honest and to bring honor to my Savior. I couldn’t comprehend how to do it – how do I teach adults, much less adolescents and teens, about the shame of the cross. After soliciting prayer from a good friend and mentor yesterday afternoon, it finally dawned on me and I saw diverse elements in the Scriptures come together in an unexpected way.

I admit it, I never saw these Scriptures as being applicable beyond the confines of a fictive kinship group.

Matt 12:48 But he replied to the man who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! 50 For whoever does the will of my Father in heaven is my brother and sister and mother.”

Mark 3 and Luke 8 also record this account, which I always simply took at face value. A fictive kinship group describes the phenomenon where people claim family status with non-blood kin based upon some other agreed upon criteria (the best example might be the kinship between men who were part of the same platoon for the duration of a war). In this case, Yeshua (Jesus) claims that all who do the will of God are part of Yeshua’s kinship group. So what then is the will of the Father in Heaven? Sometimes we come up with easy, pat answers. I was laboring in prayer yesterday afternoon, deeply distressed, about the crucifixion of Yeshua – even to the point of being physically ill. I was wondering how to present the horrifying shame of the cross to younger people – because even Mel Gibson’s The Passion portrayed a dignified Messiah on the cross, in terrible pain and yet allowed to retain His dignity. We in the West like to focus on His suffering as though physical pain is the worst possible, and yet a teenager who cuts himself in order to avoid the pain within testifies to the fact that physical pain is not the worst manifestation of agony. Crucifixion wasn’t about physical pain, it was about stripping a man of his most precious commodity, his honor – subjecting him to utter and complete ruination, agony within and without, stripping Him of every shred of dignity and then allowing him to endure that shame as he died very slowly to the delight of the gathered crowds. There are things about crucifixion that no movie would ever dare portray. Our Savior was humiliated beyond our ability to comprehend, but we don’t like looking at a shamed Messiah. We like to see Him up there, wronged but still a picture of dignity. He had to bear our shame, and our humiliation – and our shame and humiliation, well-deserved, could not be dressed up in dignity. We don’t want to really see what our shame looked like. Really, it doesn’t look nearly as bad when the only pain being inflicted is portrayed as physical. People from honor/shame cultures understand this intrinsically, and are unwilling to dishonor Yeshua once they have tasted His salvation; they die before denying Him whereas in the West, we often don’t even want to face our family’s wrath if we choose to celebrate Passover and Sukkot instead of Easter and Christmas.

But back to the story, as I was praying about how to do this, heartbroken and sick – these verses came to me and I finally got it.

John 19:25 but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.

Why the mention of this? I always wondered. Mary had several other sons – she had men to take care of her. Why give her to John? Yeshua, as first born, could only hand His mother over to a family member, and why was John always referred to as the “disciple Jesus loved?”

“For whoever does the will of my Father in heaven is my brother and sister and mother.”

And I understood, there at the foot of the cross we learned the will of the Father – look upon the full shame of the cross and never, ever look away again. Never forget what our shame looked like. Never forget the sight of the Man who bore it for us. We can’t turn our heads away from the shame that He endured, our shame, the full measure of it. In crucifixion there was no dignity afforded the victim. He was not given the dignity of being clothed even in a loincloth, the flies and birds probably didn’t leave Him alone, flogging and crucifixion were designed to wear a man out so quickly that he wouldn’t even retain control over his own bowels and bladder. We want a dignified Savior because it hurts too badly to look at the true measure and seriousness of our shameful sins. Over and over again throughout the Scriptures, front to back, we are told of that shame, and the penalty of that shame. That shame had to be taken away by someone, and we can at least look at it, and once we do we had better never think we can turn away or deny it. We were freed yes, and we should rejoice, but we don’t dare forget it.

“Take up your cross and follow me.”

To be crucified was the greatest shame imaginable, and we are commanded to own that shame as having been our own, and to live in such a way as to never purposefully shame Him again.

Heb 6:4 For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt

We cannot accept His suffering for our shame and then reduce Him to shame again by denying Him. If we deny Yeshua, we are saying that He rightly died as a criminal for the crime of claiming to be the Son of God. We are guilty of convicting the one who was shamed for our sake – we cannot hold Him up to that shame and contempt again after that. Peter denied Yeshua before He went through that shame, but never afterwards. Not one of them denied Him or ran away afterwards.

Hebrews 9:27 tells us plainly that man is destined to die once – we cannot crucify our Master again.

People in honor/shame cultures understand this. They are willing to face death, even at the hands of their own families.

Six times in I Corinthians, Paul talked about the foolishness of the cross, and of the foolishness of the wisdom of God – as perceived by the world. To follow a shamed criminal in the first century world was a stumbling block for the Judeans (many of the Jerusalem elites) and foolishness to the Gentiles.

In the end, as He was about to die, Yeshua hung there in full sight of the mockers and scoffers who watched crucifixions for the entertaining public spectacle that they were – and He hung there in front of His mother, brother and sisters – naked, His genitalia swollen for the crowd to gawk at, His body distorted out of shape, covered in His own blood and feces.

His mother Mary
John
Mary, wife of Cleopas
Mary Magdalene

They did not despise the shame of the cross, they looked at that shame with both eyes opened – they did the will of the Father in Heaven and never turned away. It is loyalty, and not genetics, that set them apart as His family – and in the end, that meant that Yeshua only had one brother to whom He could entrust His mother.

Do you see the love with which He has loved us? Do you see the absolute loyalty demanded of us?

Glory be to our Great King that Yeshua is no longer on that cross, no longer shamed but instead honored, exalted and glorified – but we can’t afford to forget what He endured so that our shame could be removed. We must live such lives that we never bring Him to shame on purpose ever again. I don’t cherish that old rugged cross, but I cherish the One who died upon it – may my life be well-spent in His service.

I am picking up my cross, I am owning my shame that was taken from me, and I am following Him.

Recommended online reading/viewing:

Despising the Shame of the Cross by Jerome Neyrey

The Restored Honor of Our King by Rico Cortes

The Holy Bible: English Standard Version. (2001). Wheaton: Standard Bible Society.